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Titlebook: An Analysis of Rights; Samuel Stoljar Book 1984 S. J. Stoljar 1984 human rights.law.politics.social science.sociology

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11#
發(fā)表于 2025-3-23 13:43:24 | 只看該作者
12#
發(fā)表于 2025-3-23 14:08:05 | 只看該作者
13#
發(fā)表于 2025-3-23 19:34:14 | 只看該作者
https://doi.org/10.1007/978-3-476-04790-8e exist various other right-like notions such as the permission, or power, or privilege, the true nature of which needs to be further explored if we are to understand how right-related these notions are.
14#
發(fā)表于 2025-3-23 23:57:59 | 只看該作者
https://doi.org/10.1007/978-3-662-30560-7 duty? Are there as well as positive or established also natural or moral rights, and, if so, of what sort and upon what sort of basis? To ask these — and, as we go on, other — questions is to reveal right as a very complex notion, with multiple aspects and elements, each inviting particular scrutin
15#
發(fā)表于 2025-3-24 02:31:45 | 只看該作者
https://doi.org/10.1007/978-3-662-30560-7nst, and a second sense which also affirms one’s claim or right to act in a certain way, yet does so without asserting a duty on the other side or claim against. Such is a right of self-defence, or a right to criticise, or to divorce or separate, or to terminate a contract, or to give notice to a te
16#
發(fā)表于 2025-3-24 08:59:03 | 只看該作者
https://doi.org/10.1007/978-3-662-30560-7nly to consider still other elements that conceptually form part of rights. Our next question will chiefly be this: if rights are claims . something, what, very generally, can this something be? As one can claim many things — to live, or to be safe, or to marry, or to ply one’s trade — it is clear t
17#
發(fā)表于 2025-3-24 13:26:09 | 只看該作者
18#
發(fā)表于 2025-3-24 18:25:31 | 只看該作者
19#
發(fā)表于 2025-3-24 19:02:40 | 只看該作者
https://doi.org/10.1007/978-3-476-04790-8e exist various other right-like notions such as the permission, or power, or privilege, the true nature of which needs to be further explored if we are to understand how right-related these notions are.
20#
發(fā)表于 2025-3-24 23:19:39 | 只看該作者
Rainouart/Rennewart und seine Waffe(n),er legally because backed by coercive consequences, or rights recognised as part of accepted practices. These latter are often more fitful, less predictable in their remedial effects, but they nevertheless give rise to significant social censure, it being, of course, the very point of a practice tha
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