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Titlebook: American Catholic Women Religious; Radicalized by Missi Donna Maria Moses Book 2017 The Editor(s) (if applicable) and The Author(s) 2017 po

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樓主: HBA1C
21#
發(fā)表于 2025-3-25 05:34:43 | 只看該作者
22#
發(fā)表于 2025-3-25 10:46:15 | 只看該作者
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發(fā)表于 2025-3-25 14:54:43 | 只看該作者
https://doi.org/10.1007/978-3-658-42936-2grew to a deeper understand the mission of Jesus Christ more. As Sisters reflected on their experiences and examined their assumptions, they came to a new understanding of how the American culture formed them to expect human rights, freedom and equality for all, and to believe that all people held these same values.
24#
發(fā)表于 2025-3-25 18:57:55 | 只看該作者
Ausblick: Am Ende der Erfolgsgeschichte?, created a deep division that would last well into the twenty-first century. For some, the changes did not happen fast enough and were not radical enough. Others resisted change altogether. Some held onto the hope of a return to the glory days of the triumphal Church and grew increasingly bitter as that likelihood became increasingly unrealistic.
25#
發(fā)表于 2025-3-25 22:12:08 | 只看該作者
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發(fā)表于 2025-3-26 04:04:02 | 只看該作者
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發(fā)表于 2025-3-26 07:39:38 | 只看該作者
28#
發(fā)表于 2025-3-26 09:47:47 | 只看該作者
Die Fahrdynamik des Fernbahnbetriebes,f American Catholic Women Religious earning a stipend dropped while the number of Sisters in need of health care support rose. This precipitated a decade dominated by an inward concentration while congregations focused on attending to the needs of their elderly and retired members.
29#
發(fā)表于 2025-3-26 13:57:15 | 只看該作者
,Fahrdynamik der st?dtischen Verkehrsmittel,nternational government cannot continue to operate with impunity. Irreversible damage to the environment and the exhaustion of natural resources continues to threaten the planet and all life. The teachings of Pope Francis and the new cosmology are the two strands of thought influencing American Catholic Women Religious in the present age.
30#
發(fā)表于 2025-3-26 16:48:59 | 只看該作者
,Post-colonial American Imperialism (1900–1920),re to the poor, many congregations struggled internally to create communities in which there was no room for social bias based on privilege, race or class. The post-colonial American paradigm gave way to a new paradigm based on belief that acceptance of the Catholic faith was pre-requisite for the salvation of souls.
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