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Titlebook: Altering Nature; Volume I: Concepts o B. Andrew Lustig,Baruch A. Brody,Gerald P. McKenny Book 20081st edition Springer Science+Business Med

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期刊全稱Altering Nature
期刊簡稱Volume I: Concepts o
影響因子2023B. Andrew Lustig,Baruch A. Brody,Gerald P. McKenny
視頻videohttp://file.papertrans.cn/154/153985/153985.mp4
發(fā)行地址A rich interdisciplinary exploration of the meanings of ‘nature’ and ‘the natural’ as religious, philosophical and moral norms.An extensive critical review of recent ethical discussions of development
圖書封面Titlebook: Altering Nature; Volume I: Concepts o B. Andrew Lustig,Baruch A. Brody,Gerald P. McKenny Book 20081st edition Springer Science+Business Med
影響因子B. Andrew Lustig, Baruch A. Brody, and Gerald P. McKenny Nearly every week the general public is treated to an announcement of another actual or potential “breakthrough” in biotechnology. Headlines trumpet advances in assisted reproduction, current or prospective experiments in cloning, and devel- ments in regenerative medicine, stem cell technologies, and tissue engineering. Scientific and popular accounts explore the perils and the possibilities of enhancing human capacities by computer-based, biomolecular, or mechanical means through advances in artificial intelligence, genetics, and nanotechnology. Reports abound concerning ever more sophisticated genetic techniques being introduced into ag- culture and animal husbandry, as well as efforts to enhance and protect biodiversity. Given the pace of such developments, many insightful commentators have proclaimed the 21st century as the “biotechnology century. ” Despite a significant literature on the morality of these particular advances in biotechnology, deeper ethical analysis has often been lacking. Our preliminary review of that literature suggested that current discussions of normative issues in biotechnology have suffered from
Pindex Book 20081st edition
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Type I Refractory Celiac Disease,ded by noting both the substantive and methodological limitations of this volume with its focus on theological, ethical, and legal discourses largely within the traditions or meta-traditions commonly characterized as “world religions.” These limitations should be kept in mind in what follows, which
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