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Titlebook: Alchemy and Chemistry in the 16th and 17th Centuries; Piyo Rattansi,Antonio Clericuzio Book 1994 Springer Science+Business Media Dordrecht

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發(fā)表于 2025-3-21 19:50:49 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
期刊全稱Alchemy and Chemistry in the 16th and 17th Centuries
影響因子2023Piyo Rattansi,Antonio Clericuzio
視頻videohttp://file.papertrans.cn/153/152274/152274.mp4
學(xué)科分類International Archives of the History of Ideas‘ Archives internationales d‘histoire des idées
圖書封面Titlebook: Alchemy and Chemistry in the 16th and 17th Centuries;  Piyo Rattansi,Antonio Clericuzio Book 1994 Springer Science+Business Media Dordrecht
影響因子The present volume owes its ongm to a Colloquium on "Alchemy and Chemistry in the Sixteenth and Seventeenth Centuries", held at the Warburg Institute on 26th and 27th July 1989. The Colloquium focused on a number of selected themes during a closely defined chronological interval: on the relation of alchemy and chemistry to medicine, philosophy, religion, and to the corpuscular philosophy, in the sixteenth and seventeenth centuries. The relations between Medicina and alchemy in the Lullian treatises were examined in the opening paper by Michela Pereira, based on researches on unpublished manuscript sources in the period between the 14th and 17th centuries. It is several decades since the researches of R.F. Multhauf gave a prominent role to Johannes de Rupescissa in linking medicine and alchemy through the concept of a quinta essentia. Michela Pereira explores the significance of the Lullian tradition in this development and draws attention to the fact that the early Paracelsians had themselves recognized a family resemblance between the works of Paracelsus and Roger Bacon‘s scientia experimentalis and, indeed, a continuity with the Lullian tradition.
Pindex Book 1994
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The Visible and the Invisible. From Alchemy to Paracelsus,t of his thought, his relationship with alchemy cannot be described as a simple repetition of its traditional themes.. In various places in his works he is anxious to distance himself from the traditional teaching by criticizing its tenets, aspirations and methods. The alchemy he advocates does not
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Alchemy, Prophecy, and the Rosicrucians: Raphael Eglinus and Mystical Currents of the Early Seventencerned with Renaissance occult traditions. When mentioned at all it has usually been in the context of a certain type of prophetic literature or as a casual acquaintance of Giordano Bruno. And yet, in the light of what scarcely known printed and archival sources actually reveal about him, Eglinus h
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,“Author Cui Nomen Hermes Malavici” New Light on the Bio-Bibliography of Michael Maier (1569–1622),ersaries. The author of the ., Francis Anthony (1550-1623), is styled doctor of philosophy and medicine on the title-pages of his works, but even in his own days was considered a quack by conservative physicians. Modern historiography, following more or less the verdict of Anthony’s contemporary cri
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Alchemy and the Virtues of Stones in Muscovy,on without reference to alchemy in Russia.. Modern general histories of Russian science which include some history of chemistry have for the most part, until recently, avoided alchemy as a “pseudo-science”, more to be condemned as a western aberration than examined historically.. Rainov’s standard h
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978-94-010-4333-5Springer Science+Business Media Dordrecht 1994
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