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Titlebook: Against Theory of Mind; Ivan Leudar,Alan Costall Book 2009 Palgrave Macmillan, a division of Macmillan Publishers Limited 2009 empirical r

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樓主: 復雜
41#
發(fā)表于 2025-3-28 15:11:05 | 只看該作者
ToM Rules, but It Is Not OKch has been the focus of intense scrutiny, frequently dons the somewhat unfortunate label ‘Folk Psychology’ (or FP) in the philosophical literature.. It travels under many other names too: common-sense psychology; na?ve psychology; . psychology; the person theory of humans; belief/ desire psychology
42#
發(fā)表于 2025-3-28 22:37:05 | 只看該作者
nge of positions on what it takes to relate to others as intentional beings. This book brings together disparate strands of ToM research, lays out historical roots of the idea and indicates better alternatives978-0-230-55274-6978-0-230-23438-3
43#
發(fā)表于 2025-3-29 01:07:06 | 只看該作者
Lecture Notes in Computer Sciencetheir ideas, inherits some of their problems but adds little new. What is new in ToMism in fact makes matters worse by profoundly intellectualizing social interactions. We find that it inherits and tries to solve the Cartesian ‘problem of other minds’. Not surprisingly, it fails to solve this unsolvable problem.
44#
發(fā)表于 2025-3-29 04:44:32 | 只看該作者
On the Historical Antecedents of the Theory of Mind Paradigmtheir ideas, inherits some of their problems but adds little new. What is new in ToMism in fact makes matters worse by profoundly intellectualizing social interactions. We find that it inherits and tries to solve the Cartesian ‘problem of other minds’. Not surprisingly, it fails to solve this unsolvable problem.
45#
發(fā)表于 2025-3-29 10:35:47 | 只看該作者
46#
發(fā)表于 2025-3-29 12:42:37 | 只看該作者
Abdullah Alsubaie,Khaled Alutaibi,José Martí, such dogma is of course .. But dogmas, whether religious, ideological or scientific are not permanent and in the end they give rise to alternative perspectives. And the Theory of Mind is not an exception (cf. special issue in ., guest editors Leudar and Costall, 2004a).
47#
發(fā)表于 2025-3-29 17:35:46 | 只看該作者
48#
發(fā)表于 2025-3-29 21:18:13 | 只看該作者
49#
發(fā)表于 2025-3-30 00:09:28 | 只看該作者
50#
發(fā)表于 2025-3-30 05:53:20 | 只看該作者
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