Titlebook: African Transnational Diasporas; Fractured Communitie Dominic Pasura Book 2014 Palgrave Macmillan, a division of Macmillan Publishers Limit

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https://doi.org/10.1057/9780230612914 (1995, p. 77) defines hegemonic masculinity as the configuration of gender practice which embodies the currently accepted answer to the problem of the legitimacy of patriarchy, which guarantees (or is taken to guarantee) the dominant position of men and the subordination of women.

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https://doi.org/10.1057/9780230612914restricted access to the country’s resources, and this was done through the exploitation of the indigenous population. For instance, the Land Apportionment Act of 1930 institutionalized the racial land divide, an act that remained the cornerstone of Rhodesian segregation until the passage of a simil

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David Greenaway,Richard Upward,Peter Wrightthat were not possible with earlier waves of forced migration from the continent. By adding the inflection ‘fractured’ to the phrase ‘Zimbabwean diaspora’, the book has responded to and critiqued ‘groupist’ tendencies (see Brubaker and Cooper, 2000) within transnational and diaspora studies, which s

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African Transnational Diasporas: Theoretical Perspectives,n remittance flows per year to the continent (Davies, 2010; Mohan and Zack-Williams, 2002; Zeleza, 2010). The emergence of new communication technologies, satellite and cable networks, and low-cost travel have fostered the apparent increase in the regularity and intensity of cultural and social exch

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Vintages and Patterns of Migration,restricted access to the country’s resources, and this was done through the exploitation of the indigenous population. For instance, the Land Apportionment Act of 1930 institutionalized the racial land divide, an act that remained the cornerstone of Rhodesian segregation until the passage of a simil