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Titlebook: African Political Thought; Guy Martin Book 2012 Guy Martin 2012 Africa.democracy.Ideologie.Institution.nationalism.Political Thought.socia

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發(fā)表于 2025-3-23 13:18:33 | 只看該作者
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發(fā)表于 2025-3-23 17:27:03 | 只看該作者
Book 2012Focusing on individual political thinkers and beginning with indigenous African political thought, the book successively examines African nationalism, African socialism, populism and Marxism, Africanism and pan-Africanism, concluding with contemporary perspectives on democracy, development and the African state.
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發(fā)表于 2025-3-23 21:27:50 | 只看該作者
https://doi.org/10.1057/9781137062055Africa; democracy; Ideologie; Institution; nationalism; Political Thought; socialism
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發(fā)表于 2025-3-23 22:41:53 | 只看該作者
https://doi.org/10.1007/978-1-4842-2196-9 distinct from other—notably Western—systems of thought. The pioneering works in the field—now outdated and mostly out-of-print—focused essentially on various aspects of African nationalism and African socialism.. To say (as Boele van Hensbroek does) that “the history of African political ideas is a
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發(fā)表于 2025-3-24 02:31:40 | 只看該作者
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發(fā)表于 2025-3-24 07:32:00 | 只看該作者
Jeremy S. Wolter,Jeffery Smith,Todd Baciled, “the new faith showed the capacity to win over and assimilate ethnic elements of the most diverse origins, fusing them into a single cultural and religious community.”. Islam was able to acclimatize itself in various regions of Africa and among such diverse peoples as the Berber, Fulani, and Soma
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發(fā)表于 2025-3-24 13:13:52 | 只看該作者
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發(fā)表于 2025-3-24 16:09:09 | 只看該作者
Evangelia Chatzopoulou,Markos Tsogased by two groups of African nationalist leaders. On the one hand, the gradualists (or functionalists) led by Félix Houphou?t-Boigny of C?te d’Ivoire, Nnamdi Azikiwe of Nigeria, Jomo Kenyatta of Kenya, and Julius Nyerere of Tanzania advocated a gradual, step-by-step integration in the areas of transp
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發(fā)表于 2025-3-24 22:47:01 | 只看該作者
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發(fā)表于 2025-3-25 00:05:01 | 只看該作者
Evangelia Chatzopoulou,Markos Tsogasfrom a distinctly socialist perspective. It shall focus on the statesmen (and regimes) who, in spite of their socialist rhetoric, have used the socialist-populist ideology as an instrument of control and coercion and sometimes—as in the case of Guinea’s Sékou Touré—even as an instrument of terror. T
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