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Titlebook: African Philosophy; Guttorm Fl?istad Book 1987 Martinus Nijhoff Publishers, Dordrecht 1987 Africa.Alexis Kagame.Bantu.Paulin J. Hountondji

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樓主: Gratification
41#
發(fā)表于 2025-3-28 16:34:24 | 只看該作者
,African “Philosophy”: Deconstructive and reconstructive challenges,ion followed by description and interpretation? More importantly, who initiated such questioning? And to what end? We can answer these last questions only by identifying the source of the stench of the former ones. That identification is what I shall offer in what follows.
42#
發(fā)表于 2025-3-28 19:05:03 | 只看該作者
43#
發(fā)表于 2025-3-29 01:47:26 | 只看該作者
Myths, symbols and other life-worlds: The limits of empiricism,ty of an African philosophy. Can anyone, it is often asked, deduce a philosophy from myths, symbolic beliefs and rites? Is it possible to present a conceptual analysis of a mythological account of reality?
44#
發(fā)表于 2025-3-29 04:18:39 | 只看該作者
The philosophical significance of Bantu nomenclature: A shot at contemporary African philosophy,y no means exhaustive, philosophical perspective towards Bantu nomenclature in the hope of provoking a philosophical debate on issues and problems raised by contemporary philosophers of language, particularly those relating to names and naming, and their implications when considered with Bantu prope
45#
發(fā)表于 2025-3-29 07:16:57 | 只看該作者
46#
發(fā)表于 2025-3-29 14:09:58 | 只看該作者
47#
發(fā)表于 2025-3-29 15:41:56 | 只看該作者
,A Basic Review of Illustrator’s Pen Tools,y no means exhaustive, philosophical perspective towards Bantu nomenclature in the hope of provoking a philosophical debate on issues and problems raised by contemporary philosophers of language, particularly those relating to names and naming, and their implications when considered with Bantu prope
48#
發(fā)表于 2025-3-29 21:53:08 | 只看該作者
49#
發(fā)表于 2025-3-30 03:34:24 | 只看該作者
50#
發(fā)表于 2025-3-30 04:47:08 | 只看該作者
Book 1987e social, political and cul- tural situation in various regions of the world are the most impor- tant contributory factors. Surveys of the present kind are a valu- able source of knowledge of this complexity and may as such be an assistance in renewing the understanding of one‘s own philo- sophical
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