Titlebook: African Philosophy; Guttorm Fl?istad Book 1987 Martinus Nijhoff Publishers, Dordrecht 1987 Africa.Alexis Kagame.Bantu.Paulin J. Hountondji

Gratification

書目名稱African Philosophy影響因子(影響力)




書目名稱African Philosophy影響因子(影響力)學(xué)科排名




書目名稱African Philosophy網(wǎng)絡(luò)公開度




書目名稱African Philosophy網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱African Philosophy被引頻次




書目名稱African Philosophy被引頻次學(xué)科排名




書目名稱African Philosophy年度引用




書目名稱African Philosophy年度引用學(xué)科排名




書目名稱African Philosophy讀者反饋




書目名稱African Philosophy讀者反饋學(xué)科排名

譏諷

法官

中世紀

The philosophical significance of Bantu nomenclature: A shot at contemporary African philosophy,rican Studies scholars, as history reveals, but should also be, and doubtless it ., but for the infancy in which African philosophy finds itself, of interest to philosophers in general, and to philosophers of language in particular. The urgency of such endeavours is justified by the live and burning

HAUNT

改進

支柱

Old Gods, new worlds: Some recent work in the philosophy of African traditional religion,im that decolonisation was itself a central project, and this is true. The decolonisation of the mind . a necessary process; and, despite many asseverations to the contrary, it has only just begun. But if decolonisation is important, it is as part of the project of modernisation; and those who regar

GEM

Munificent

CLEAR

African philosophy: Its proto-history and future history,tself. Periodic ideas regarding the nature of philosophy have been deeply influenced by a succession of concurrent practices as well as by the polemical diversity of its brands. Indeed, even in our own day, the Western world has been beset by the contrasts and divergences huddling under the general