Titlebook: African Perspectives on Poverty, Indigenous Knowledge Systems, and Innovation; Oliver Mtapuri Book 2022 The Editor(s) (if applicable) and

DEMUR

The Efficacy of Traditional Institutions in the Conservation of Sacred Heritage Resources in Zimbabwlivelihoods sustainability. That said, this chapter interrogates the efficacy of traditional institutions in the conservation of sacred heritage resources and promotion of community livelihoods. The chapter adopts Norumedzo sacred forest in South-eastern Zimbabwe as its case study. It argues that, i

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天真

兇猛

Valuing Common Good in Addressing Inequalities and Poverty in African EconomiesAfrican common good emphasises humane understanding of economic systems, which are based on communal interactions and decisions. Communal determined economic systems consider economic resources and interactions as aimed at giving service to humans first as a way of eliminating poverty and inequaliti

乳汁

Indigenous Knowledge and Poverty Alleviation in Africa: Experiences from Cameroon capital accumulation came to destroy this practice and transformed the community spirit, leaving most Africans countries in a situation of dilemma. This traditional economic system has been transformed into a semi-modern economy that does not give the full benefits to its members. This study identi

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Custodian

Paolo Riccardo Morganti,Gabriela García-Canosystems were mutilated by colonialism, and African systems of production and value addition were “othered” and pathologised as savage ways. This led to the Africans abandoning their working systems for foreign ones which are expensive and not well suited for the African context.

遠(yuǎn)足

Assessing Workplace Spiritualitypment has to be contextualised within the neo-imperial political-economics of unsustainability that is evidenced by neoliberal economic reforms. Such political-economics of unsustainability are by extension politics of disposability or dispensability—the idea was to dispose or dispense with the sove

優(yōu)雅

Creating Enlightened Organizationslivelihoods sustainability. That said, this chapter interrogates the efficacy of traditional institutions in the conservation of sacred heritage resources and promotion of community livelihoods. The chapter adopts Norumedzo sacred forest in South-eastern Zimbabwe as its case study. It argues that, i

痛得哭了

Assessing Workplace Spirituality30 life-history interviews conducted in Budiriro, Harare, as part of a mixed-method doctoral study. Through an examination of this empirical data, the paper demonstrates that kinship relations are Janus-faced in terms of poverty alleviation from both diachronic and synchronic perspectives. Kinship r