Titlebook: African Metaphysics, Epistemology and a New Logic; A Decolonial Approac Jonathan O. Chimakonam,L. Uchenna Ogbonnaya Book 2021 The Editor(s)

Fulsome

http://image.papertrans.cn/a/image/150820.jpg

協(xié)議

KIN

The Theory of , Metaphysics metaphysics of . is a collectivist metaphysics, which highlights the attributes of ‘dynamism’ and ‘relationship’ as features that shape realities. The chapter identifies some metaphysical concepts and ontological positions developed so far in African philosophy, and observes, to the best of our kno

睨視

senile-dementia

Crumple

Ontology. Some philosophers, like Plato and Aristotle, had articulated notions of being that are bifurcating and polarizing. Asouzu suggests that any conception of being that is lopsided is mistaken. To remedy this misconception, Asouzu explains that there is a need to reconceptualize being. The idea of bei

Ibd810

The Ontology of Personhoodl?theories of Mbiti and Menkiti, now popularly known as the radical version, that of Gyekye known as moderate communitarianism and that of Matolino known as limited communitarianism. The chapter discusses the two main categories or conceptions: the metaphysical and the normative. The chapter shows t

空氣傳播

兩棲動(dòng)物

Toward an African Theory of Knowledgeat it varies from other epistemologies in terms of method and background logic. This contention is necessitated by the fact that there continues to be some doubt on the possibility of other branches of African philosophy even after the affirmation of the existence of African philosophy. The argument

核心

The Theory of Cogno-Normative Epistemology: Formulation IIinfluence of knowledge not only in human life but in the universe as a whole, the moral implications of knowledge and the ontology of knowledge are investigated. The chapter also investigates the two components of epistemology, namely knowledge and ignorance, and discusses their varied categories. I