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Titlebook: African Indigenous Ethics in Global Bioethics; Interpreting Ubuntu Leonard Tumaini Chuwa Book 2014 Springer Science+Business Media Dordrech

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發(fā)表于 2025-3-21 17:50:50 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
期刊全稱African Indigenous Ethics in Global Bioethics
期刊簡(jiǎn)稱Interpreting Ubuntu
影響因子2023Leonard Tumaini Chuwa
視頻videohttp://file.papertrans.cn/151/150808/150808.mp4
發(fā)行地址Challenges the contemporary schools of thought within philosophical and religious ethics.Underlines the fact that the substance of ethics generally and bioethics / healthcare ethics specifically is mu
學(xué)科分類Advancing Global Bioethics
圖書(shū)封面Titlebook: African Indigenous Ethics in Global Bioethics; Interpreting Ubuntu Leonard Tumaini Chuwa Book 2014 Springer Science+Business Media Dordrech
影響因子This book?educates whilst also challenging the contemporary schools of thought within philosophical and religious ethics. In addition, it underlines the fact that the substance of ethics in general and bioethics/healthcare ethics specifically, is much more expansive and inclusive than is usually thought. Bioethics is a relatively new academic discipline. However, ethics has existed informally since before the time of Hippocrates. The indigenous culture of African peoples has an ethical worldview which predates the western discourse. This indigenous ethical worldview has been orally transmitted over centuries. The earliest known written African text containing some concepts and content of ethics is the “Declaration of Innocence” written in 1500 B.C., found in?an Egyptian text. Ubuntu is an example of African culture that presents an ethical worldview. This?work interprets the culture of Ubuntu to explain the contribution of a representative indigenous African ethics to global bioethics. Many modern scholars have written about the meaning of Ubuntu for African societies over centuries. Some scholars have viewed Ubuntu as the greatest contribution of African cultures to other world cu
Pindex Book 2014
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發(fā)表于 2025-3-21 21:29:50 | 只看該作者
https://doi.org/10.1007/978-3-031-35771-8s that “focusing on care as a moral quality in itself, something it is not, the ethics of care can tell us nothing of what those right things (the objects of care) are.” However, this book assumes acceptability of care as a valid ethic which has been globally recognized and which cannot be ignored o
板凳
發(fā)表于 2025-3-22 04:21:25 | 只看該作者
2212-652X bioethics. Many modern scholars have written about the meaning of Ubuntu for African societies over centuries. Some scholars have viewed Ubuntu as the greatest contribution of African cultures to other world cu978-94-024-0126-4978-94-017-8625-6Series ISSN 2212-652X Series E-ISSN 2212-6538
地板
發(fā)表于 2025-3-22 07:15:11 | 只看該作者
Ethics of Care: Enlightening the Role of Rights in Global Bioethics,s that “focusing on care as a moral quality in itself, something it is not, the ethics of care can tell us nothing of what those right things (the objects of care) are.” However, this book assumes acceptability of care as a valid ethic which has been globally recognized and which cannot be ignored o
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發(fā)表于 2025-3-22 09:24:35 | 只看該作者
https://doi.org/10.1007/978-94-017-8625-6Catholic social ethics; UNESCO declaration on Bioethics and Human Rights; Ubuntu Worldview; Ubuntu ethi
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發(fā)表于 2025-3-22 16:12:41 | 只看該作者
978-94-024-0126-4Springer Science+Business Media Dordrecht 2014
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發(fā)表于 2025-3-22 18:43:21 | 只看該作者
African Indigenous Ethics in Global Bioethics978-94-017-8625-6Series ISSN 2212-652X Series E-ISSN 2212-6538
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發(fā)表于 2025-3-22 22:14:52 | 只看該作者
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發(fā)表于 2025-3-23 03:40:45 | 只看該作者
Optic Canal, Optic Strut, and Optic Nervedress and Macquarrie describe ethics and ethical questions in three different ways. The first are “questions as to what is right, good, etc, or of how we ought to behave (normative ethics, morals).” The second are “questions as to the answers given by particular societies and people as to what is ri
10#
發(fā)表于 2025-3-23 06:23:33 | 只看該作者
https://doi.org/10.1007/978-3-031-35771-8except when “it is for the right things and expressed in the right way.” Thus, in his own words, “‘Caring’ ethics assumes wrongly that caring is good … ‘caring’ ethicists take the fact that care-related terms are used to express moral judgment to imply that care is itself a good, or the good. This i
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