Titlebook: African Gender Studies; A Reader Oyèrónké Oyěwùmí Book 20051st edition Palgrave Macmillan, a division of Nature America Inc. 2005 Africa.ch

Coronary-Artery

書(shū)目名稱(chēng)African Gender Studies影響因子(影響力)




書(shū)目名稱(chēng)African Gender Studies影響因子(影響力)學(xué)科排名




書(shū)目名稱(chēng)African Gender Studies網(wǎng)絡(luò)公開(kāi)度




書(shū)目名稱(chēng)African Gender Studies網(wǎng)絡(luò)公開(kāi)度學(xué)科排名




書(shū)目名稱(chēng)African Gender Studies被引頻次




書(shū)目名稱(chēng)African Gender Studies被引頻次學(xué)科排名




書(shū)目名稱(chēng)African Gender Studies年度引用




書(shū)目名稱(chēng)African Gender Studies年度引用學(xué)科排名




書(shū)目名稱(chēng)African Gender Studies讀者反饋




書(shū)目名稱(chēng)African Gender Studies讀者反饋學(xué)科排名

ellagic-acid

慷慨援助

Bringing African Women into the Classroom: Rethinking Pedagogy and Epistemologyism in the West, especially in the United States, since the 1960s and to examine the question of identity in structuring and destructuring alliances. The crisis in the feminist movement in the United States is a microcosm of the problems that militate against women forming alliances across continent

glomeruli

PET-scan

令人發(fā)膩

(Re)constituting the Cosmology and Sociocultural Institutions of òyó-Yorùbáwhich male and female, man and woman, are constantly and binarily ranked, both in relationship to and against each other. It has been well documented that the categories of male and female in Western social practice are not free of hierarchical associations and binary oppositions in which the male i

飛行員

Kò Sóhun tí ,b, tí ò Nítàn (Nothing Is that Lacks a [Hi]story): On Oyèrónk, Oyěwùmí’sts forcefully that scholars of gender in Africa, especially Yorùbá societies, fit their observed facts to learned western notions about women with little regard for the social history of their subjects of study. The book also argues insistently that African kinship terms constitute a significant sou

黃油沒(méi)有

清洗

Revisiting “Woman-Woman Marriage”: Notes on Gikuyu Womenal Kenya with Gikuyu. women involved in “woman-woman marriages,” this study critiques the extant literature, focusing on two key issues. Most authors have perceived narrow conditions and functionalist purposes for explaining woman-woman marriages. Our interviewees typically express complex reasons f

閑聊

Making History, Creating Gender: Some Methodological and Interpretive Questions in the Writing of Oyleast acknowledged as products of the colonial situation. This does not mean that Africans did not have history before the white man came. Rather, I am making distinctions among the following: firstly, history as lived experience; secondly, history as a record of lived experience which is coded in t