Titlebook: African Communitarianism and the Misanthropic Argument for Anti-Natalism; Kirk Lougheed Book 2022 The Author(s), under exclusive license t

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What is African Communitarianism?,od says that the focus of morality ought to be on developing one’s character. This is accomplished by exercising other-regarding virtues in the context of the community. Relational accounts hold that morality is primarily about fostering harmonious and friendly relationships within the community. Li

creditor

,Benatar’s Misanthropic Argument for Anti-Natalism,e of the vast harm that individuals who are created will cause. However, if circumstances changed and that harm could be greatly reduced or eliminated, then procreation could become permissible. According to Benatar the chances of this happening are incredibly slim. Benatar focuses on the harm to th

NUDGE

,African Communitarianism and Benatar’s Misanthropic Argument for Anti-Natalism,hropic grounds. I do this by showing that all understandings of African Communitarianism clearly hold that the harm that humans cause each other is morally weighty. I then turn my attention to addressing the objection that African Communitarianism is unduly anthropocentric such that humans can only

jettison

Conclusion,to the rationality of it. I conclude that because I hold African Communitarianism and anti-natalism are consistent with each other that it is not really up to me how to interpret the consequences of the connection I make in this book. Rather, it is up to the African Communitarian to decide whether t

生來(lái)

https://doi.org/10.1007/978-3-031-11851-7Anti-natalism; Procreation; Benatar; African communitarianism; Misanthropy

羽飾

capsaicin

Kirk LougheedMarks one of the first examinations of anti-natalism in the context of African ethics.Argues for the provocative thesis that African communitarians ought to be anti-natalists.Develops a novel argument

偽書

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thwart

Negotiating the Victim/Offender Nexuscan Communitarianism entails anti-natalism. Anti-natalism is the provocative view that it is always (or almost always) all things considered wrong to procreate. I make clear that I am not defending the truth of anti-natalism. Furthermore, though it may well be immoral to enact anti-natalist policies