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Titlebook: African American Female Mysticism; Nineteenth-Century R Joy R. Bostic Book 2013 Palgrave Macmillan, a division of Nature America Inc. 2013

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發(fā)表于 2025-3-21 16:38:19 | 只看該作者 |倒序瀏覽 |閱讀模式
期刊全稱African American Female Mysticism
期刊簡稱Nineteenth-Century R
影響因子2023Joy R. Bostic
視頻videohttp://file.papertrans.cn/151/150755/150755.mp4
學科分類Black Religion/Womanist Thought/Social Justice
圖書封面Titlebook: African American Female Mysticism; Nineteenth-Century R Joy R. Bostic Book 2013 Palgrave Macmillan, a division of Nature America Inc. 2013
影響因子African-American Female Mysticism: Nineteenth Century Religious Activism is an important book-length treatment of African-American female mysticism. The primary subjects of this book are three icons of black female spirituality and religious activism - Jarena Lee, Sojourner Truth, and Rebecca Cox Jackson.
Pindex Book 2013
The information of publication is updating

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沙發(fā)
發(fā)表于 2025-3-21 21:59:29 | 只看該作者
Anat Zaidman-Zait,Deirdre Curlens, and so on—as inferior to the so-called higher states of consciousness attained through rational notions of contemplative practices. These contemplative experiences are often assumed “unmediated,” a priori experiences and, therefore, considered “true” mystical states. .
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地板
發(fā)表于 2025-3-22 06:56:06 | 只看該作者
Anat Zaidman-Zait,Deirdre Curlenverted into a hotel. In the cellar, there was little sunlight and the floor was often covered with mud. The men, women, and children who shared this cellar suffered from diseases and ailments resulting in bodies that were often contorted and tortured by pain. .
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發(fā)表于 2025-3-22 11:46:05 | 只看該作者
Defining Mysticism and the Sacred-Social Worlds of African American Women,ns, and so on—as inferior to the so-called higher states of consciousness attained through rational notions of contemplative practices. These contemplative experiences are often assumed “unmediated,” a priori experiences and, therefore, considered “true” mystical states. .
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發(fā)表于 2025-3-23 02:16:01 | 只看該作者
Defining Mysticism and the Sacred-Social Worlds of African American Women,of mysticism rooted in platonic dualisms and have marginalized religions that do not practice a “closed monotheism.” Normative and, therefore, “l(fā)egitimate” incarnational theology is spatially and temporally confined to Jesus of Nazareth as . incarnation. Moreover, historically the dominant strands o
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