Titlebook: Affect Theory, Shame, and Christian Formation; Stephanie N. Arel Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 Trauma.sha

分開(kāi)

The Cover-Up,Shame affects us at our core; we bury it, interring it. Elided or covered over by other terms–“interred in rhetoric”–shame fades from view. Thus, shame is covered over, or covered up. Scenes of shame and its concealment emerge theologically in the Edenic drama recounted in the Bible.

低三下四之人

malapropism

Touching Shame: A Pathway to Disinterment,People crowd the church at an Ash Wednesday service. Their hushed voices leave barely an echo. Heavily incensed air fills the nave, and all stay attentive to the priest who speaks during the homily of the biblical truth of this day as an entrance into Lent, inviting worshippers into the most affecting and tragic aspects of Jesus’s story.

STANT

極少

Empathic Engagement,Coordinating movement requires resonance and rhythm, an interplay that allows each person not only to experience himself or herself in motion but also to understand the kinesthetic intentions of the other.

休戰(zhàn)

https://doi.org/10.1007/978-3-658-07631-3Coordinating movement requires resonance and rhythm, an interplay that allows each person not only to experience himself or herself in motion but also to understand the kinesthetic intentions of the other.

Neolithic

hair-bulb

比賽用背帶

The Maturity Model of Corporate Foresight,nto its maladaptive toxic forms motivating an individual to seek isolation and withdraw from or attack others. Script patterns (Tomkins) and inscribed . on bodies (Bourdieu) enable this dangerous dynamic of shame and its progression to more shame or rage (123).

獸群