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Titlebook: Active Perception in the History of Philosophy; From Plato to Modern José Filipe Silva,Mikko Yrj?nsuuri Book 2014 Springer International Pu

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發(fā)表于 2025-3-21 16:59:38 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
期刊全稱Active Perception in the History of Philosophy
期刊簡稱From Plato to Modern
影響因子2023José Filipe Silva,Mikko Yrj?nsuuri
視頻videohttp://file.papertrans.cn/145/144258/144258.mp4
發(fā)行地址Offers a unique examination of the most relevant authors on active perception throughout the history of philosophy.Presents chapters written by the foremost experts in the field.Includes a collection
學(xué)科分類Studies in the History of Philosophy of Mind
圖書封面Titlebook: Active Perception in the History of Philosophy; From Plato to Modern José Filipe Silva,Mikko Yrj?nsuuri Book 2014 Springer International Pu
影響因子.The aim of the present work is to show the roots of the conception of perception as an active process, tracing the history of its development from Plato to modern philosophy. The contributors inquire into what activity is taken to mean in different theories, challenging traditional historical accounts of perception that stress the passivity of percipients in coming to know the external world. Special attention is paid to the psychological and physiological mechanisms of perception, rational and non-rational perception and the role of awareness in the perceptual process..Perception has often been conceived as a process in which the passive aspects - such as the reception of sensory stimuli - were stressed and the active ones overlooked. However, during recent decades research in cognitive science and philosophy of mind has emphasized the activity of the subject in the process of sense perception, often associating this activity to the notions of attention and intentionality. Although it is recognized that there are ancient roots to the view that perception is fundamentally active, the history remains largely unexplored..The book is directed to all those interested in contemporary d
Pindex Book 2014
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Lecture Notes in Computer Scienceht on Spinoza’s general way of understanding ideas as entities involving activity. All of our ideas of sense perception, however mutilated and confused they may be, are endowed with an unconfused concept of extension brought about by our own power—the very power that makes us what we are.
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發(fā)表于 2025-3-22 08:56:11 | 只看該作者
1573-5834 by the foremost experts in the field.Includes a collection .The aim of the present work is to show the roots of the conception of perception as an active process, tracing the history of its development from Plato to modern philosophy. The contributors inquire into what activity is taken to mean in
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發(fā)表于 2025-3-22 14:11:07 | 只看該作者
Memory Usage Verification Using Hip/Sleekinsic motor that will grant the sensible the spiritual mode of being required by sensation; then, on this topic, we consider Averroes’ legacy in what is commonly referred to as “l(fā)atin averroism”, and specifically with John of Jandun, who interprets, rather than repeating, the Commentator.
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發(fā)表于 2025-3-22 17:31:11 | 只看該作者
Lazy Abstraction-Based Controller Synthesisception is passive. I then elucidate the sense(s) in which the Cartesian perceiver might be passive, given Descartes’ adherence to mind-body dualism. Finally, I argue, on the basis of texts external to the ., that Descartes did not in fact hold that the perceiver is passive.
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發(fā)表于 2025-3-22 23:26:56 | 只看該作者
Book 2014ato to modern philosophy. The contributors inquire into what activity is taken to mean in different theories, challenging traditional historical accounts of perception that stress the passivity of percipients in coming to know the external world. Special attention is paid to the psychological and ph
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發(fā)表于 2025-3-23 05:08:05 | 只看該作者
Book 2014rception, often associating this activity to the notions of attention and intentionality. Although it is recognized that there are ancient roots to the view that perception is fundamentally active, the history remains largely unexplored..The book is directed to all those interested in contemporary d
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