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Titlebook: Action, Meaning, and Argument in Eric Weil‘s Logic of Philosophy; A Development of Pra Sequoya Yiaueki Book 2023 The Editor(s) (if applicab

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樓主: Monomania
11#
發(fā)表于 2025-3-23 12:40:10 | 只看該作者
Sequoya YiauekiPresents innovative conceptualization of the place of violence in the philosophical tradition.Offers unique comparison of Weil‘s work with that of Robert Brandom.Shows how inferentialist reading of We
12#
發(fā)表于 2025-3-23 16:12:02 | 只看該作者
13#
發(fā)表于 2025-3-23 20:40:04 | 只看該作者
,Flexible Workflow-Ausführung mit LAWs,tences are long: clause after subordinate clause is set one inside the other and stacked one atop another. It is dense. The ideas unfold slowly and there are lots of them to keep track of. Its density is a consequence of its style of composition, which can be best described as arid. Few people are c
14#
發(fā)表于 2025-3-24 01:26:07 | 只看該作者
Ausnahmebehandlung im Workflow-Managementg. He reformulates them in relation to violence. Discourse, according to the philosophical tradition, is supposed to be what brings people to agreement, what settles disputes, what establishes the Good, the Just, the Beautiful. It is supposed to be what reveals what is real and decides what is true.
15#
發(fā)表于 2025-3-24 02:57:25 | 只看該作者
Ausnahmen und die Konsequenzen,ather to the possibility of a type of philosophical practice. Philosophy becomes one human possibility among others; the main other being the possibility of refusing all coherence and all understanding. This falls in line with the “anthropological” readings of the . proposed by Mahamadé Savadogo and
16#
發(fā)表于 2025-3-24 08:52:05 | 只看該作者
Das Konzept zur Ausnahmebehandlung,universality and coherence, the comprehensiveness, of their content. Weil claims that these different forms of coherence have the categorial structures that they do because they organize conceptually what is essential to a lived attitude, thus providing an understanding of concrete lived situations.
17#
發(fā)表于 2025-3-24 13:41:16 | 只看該作者
Vom Normalstaat zum Ausnahmestaat In this chapter I will focus on developing these commitments as they appear in Weil’s work. After, in Chap. ., I will argue that Weil’s position also helps us to understand certain problems and positions within the pragmatist, expressivist, and inferentialist programs. The question that must be ask
18#
發(fā)表于 2025-3-24 14:51:01 | 只看該作者
https://doi.org/10.1007/978-3-658-16588-8 to this position, these theories, by starting from a certain conception of orders of explanation, place the emphasis on discursive commitments and thus do not look outside of discourse to ground themselves. Orders of explanation matter because they define the kind of explanatory force a discursive
19#
發(fā)表于 2025-3-24 20:55:45 | 只看該作者
https://doi.org/10.1007/978-3-658-16588-8st answer if it wants to be comprehensive and reasonable. He shows how violence bookends reason, understood as coherent discourse in situation, and how violence is fundamentally entangled with language since both are the concrete expressions of human spontaneity. This, I argue, forces us to re-exami
20#
發(fā)表于 2025-3-25 00:09:06 | 只看該作者
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