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Titlebook: A Treatise of Legal Philosophy and General Jurisprudence; Vol. 9: A History of Enrico Pattaro,Damiano Canale,Patrick Riley Book 2009 Spring

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發(fā)表于 2025-3-23 10:54:01 | 只看該作者
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Enrico Pattaro,Damiano Canale,Patrick RileyPresents the first multivolume treatment of all important issues in the legal philosophy field.Provides a classical reference work.Edited by the renowned theorist Enrico Pattaro and his team.Includes
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X. K. Deng,T. Shantha Raju,K. John Morrow Jrnformation. There is no doubt that a French legal order, that is to say a number of rules of law applied in the territory of the kingdom of France, existed well before the French Revolution. This legal order, like all those of the same period, came from different sources of law, and some were only a
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https://doi.org/10.1007/978-1-4419-8877-5the tradition of civil law. Its subject is therefore confined to private or civil law in the broad sense of the 18th century, which covers the vast field of the legal relationships between citizens and of the latter with the state (civil and criminal law), together with that of the procedures for se
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發(fā)表于 2025-3-24 08:38:15 | 只看該作者
General structure of immunoglobulins,Middle Ages and the early modern age, not only had it never entered anyone’s mind that administration could constitute the object of a specific “science,” but moreover, the very terms of “administration” and “to administer” did not at all occupy an important place in the vocabulary of legal doctrine
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發(fā)表于 2025-3-24 13:47:19 | 只看該作者
Antibodies: Their structure and functionf public powers and the development of spheres of autonomy guaranteed by law. Its rise belongs wholly to the modern era, although its strategies include problems that can be traced back to earlier periods and which rest on issues addressed in ancient and medieval times.
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https://doi.org/10.1007/978-1-4613-1873-6 was an “Arminian” Calvinist who was horrified by the hyper-Calvinist notion that God simply makes justice by an “absolute decree,” he was an antivoluntarist in both law and theology; and that is why he Platonizingly says that “even if we were to say [.] that there is no God,” there would still be u
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