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Titlebook: A Transatlantic Political Theology of Psychedelic Aesthetics; Enchanted Citizens Roger K. Green Book 2019 The Editor(s) (if applicable) and

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樓主: breath-focus
11#
發(fā)表于 2025-3-23 10:53:42 | 只看該作者
Book 2019ersection of European thought and the psychedelic. The first half of the book focuses on philosophical influences of Herbert Marcuse and Antonin Artaud, while the second half shifts toward literary and theoretical influences of Aldous Huxley on psychedelic aesthetics. Framed within an emergent disco
12#
發(fā)表于 2025-3-23 17:48:35 | 只看該作者
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發(fā)表于 2025-3-23 19:37:59 | 只看該作者
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發(fā)表于 2025-3-24 02:01:48 | 只看該作者
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發(fā)表于 2025-3-24 03:51:28 | 只看該作者
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發(fā)表于 2025-3-24 09:03:15 | 只看該作者
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發(fā)表于 2025-3-24 12:59:36 | 只看該作者
Zusammenarbeit mit Mikrobiologen, tropes about childhood and primitivist thought, it connects the aesthetics of nostalgia to a broader colonialist discourse. More discussion of Artaud’s internal critique of the European tradition occurs, and connections are made to Mircea Eliade’s employment of the European phantasy structure. Expl
18#
發(fā)表于 2025-3-24 15:26:25 | 只看該作者
Zusammenarbeit mit Mikrobiologen,anta with thinkers like Aldous Huxley. It gives a more detailed discussion of the framing of the term “psychedelic.” As well as an account of professional psychological discourse on the uses of psychedelics during the 1960s. It shows a blend of secular humanist optimism native to the United States i
19#
發(fā)表于 2025-3-24 20:54:41 | 只看該作者
https://doi.org/10.1007/3-540-34339-3arke’s ., and the influence of literary imagination on psychedelic aesthetics as Tom Wolfe gestured in .. It then discusses Kesey’s ., Burroughs’s ., and hyperconscious approaches to life as a style among groups like the merry pranksters. It shifts to a discussion of religion and mysticism, coming b
20#
發(fā)表于 2025-3-24 23:20:55 | 只看該作者
Versagen der Antibiotikatherapie,riously with respect to political discourse and crises in liberal democracy. This is an echo of the broader argument about aesthetics in Chap. .. Largely focusing on Huxley’s work, there is a digression on the concept of “soma” and an argument that academic interest in soma codes aspirations toward
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