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Titlebook: A Theodicy of Hell; Charles Seymour Book 2000 Springer Science+Business Media Dordrecht 2000 Medieval Literature.Religion.argumentation.fr

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樓主
發(fā)表于 2025-3-21 16:39:34 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
期刊全稱A Theodicy of Hell
影響因子2023Charles Seymour
視頻videohttp://file.papertrans.cn/143/142432/142432.mp4
學(xué)科分類Studies in Philosophy and Religion
圖書封面Titlebook: A Theodicy of Hell;  Charles Seymour Book 2000 Springer Science+Business Media Dordrecht 2000 Medieval Literature.Religion.argumentation.fr
影響因子In .A Theodicy of Hell. Charles Seymour tackles one of themost difficult problems facing the western theistic tradition: to showthe consonance between eternal punishment and the goodness of God.Medieval theology attempted to resolve the dilemma by arguing that anysin, no matter how slight, merits unending torment. Contemporarythinkers, on the other hand, tend to eliminate the retributive elementfrom hell entirely. Combining historical breadth with detailedargumentation, the author develops a novel understanding of hell whichavoids the extremes of both its traditional and modern rivals. He thensurveys the battery of objections ranged against the possibility ofeternal punishment and shows how his `freedom view of hell‘ canwithstand the attack. The work will be of particular importance forthose interested in philosophy of religion and theology, includingacademics, students, seminarians, clergy, and anyone else with apersonal desire to come to terms with this perennially challengingdoctrine.
Pindex Book 2000
The information of publication is updating

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沙發(fā)
發(fā)表于 2025-3-21 20:19:00 | 只看該作者
Zur Konsolidierung neuer Demokratieno be the greatest suffering imaginable: eternal torment. This problem has not always been mitigated by representations of hell in literature. Among the gallery of horrors in Dante’s ., one particularly gruesome torment is the punishment meted out to Mohammed and other infidels:
板凳
發(fā)表于 2025-3-22 01:39:24 | 只看該作者
Soziotechnische Innovationen im Alltagus motifs--justice, love, punishment, and reformation--which characterize the modern debate. We will discover that both belief in and denial of hell have ancient pedigrees, and that the philosophical motivations for contemporary positions find their genesis in arguments of centuries past.
地板
發(fā)表于 2025-3-22 06:18:18 | 只看該作者
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發(fā)表于 2025-3-22 10:12:30 | 只看該作者
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發(fā)表于 2025-3-22 13:27:44 | 只看該作者
Soziotechnische Innovationen im Alltag in allowing evil must be contained. To borrow an example from chapter 1, the Christian will not be helped by a Hindu theodicy which explains evil as punishment for sins committed during a previous incarnation.
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發(fā)表于 2025-3-22 19:53:25 | 只看該作者
Soziotechnische Innovationen im Alltagn stealing the bread. The difference between the divine justice and the divine love suggests the possibility that, although hell is consistent with the former, it is inconsistent with the latter. Perhaps, that is, we need not only answer the argument from justice, but consider potential arguments from divine love.
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發(fā)表于 2025-3-22 21:31:20 | 只看該作者
Dimensionen wissenschaftlicher Objektivit?t and so should not be placed there. In this chapter I would like to highlight the advantages of the freedom view by comparing it with both medieval and contemporary models of hell. To facilitate this comparison, let me summarize the three central points of the freedom view.
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發(fā)表于 2025-3-23 02:59:18 | 只看該作者
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發(fā)表于 2025-3-23 08:55:50 | 只看該作者
Book 2000 eternal punishment and the goodness of God.Medieval theology attempted to resolve the dilemma by arguing that anysin, no matter how slight, merits unending torment. Contemporarythinkers, on the other hand, tend to eliminate the retributive elementfrom hell entirely. Combining historical breadth wit
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