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Titlebook: A Paradigm Theory of Existence; Onto-Theology Vindic William F. Vallicella Book 2002 Springer Science+Business Media Dordrecht 2002 Martin

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發(fā)表于 2025-3-21 17:35:27 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
期刊全稱A Paradigm Theory of Existence
期刊簡(jiǎn)稱Onto-Theology Vindic
影響因子2023William F. Vallicella
視頻videohttp://file.papertrans.cn/142/141624/141624.mp4
發(fā)行地址Includes supplementary material:
學(xué)科分類Philosophical Studies Series
圖書封面Titlebook: A Paradigm Theory of Existence; Onto-Theology Vindic William F. Vallicella Book 2002 Springer Science+Business Media Dordrecht 2002 Martin
影響因子The heart of philosophy is metaphysics, and at the heart of the heart lie two questions about existence. What is it for any contingent thing to exist? Why does any contingent thing exist? Call these the nature question and the ground question, respectively. The first concerns the nature of the existence of the contingent existent; the second concerns the ground of the contingent existent. Both questions are ancient, and yet perennial in their appeal; both have presided over the burial of so many of their would-be undertakers that it is a good induction that they will continue to do so. For some time now, the preferred style in addressing such questions has been deflationary when it has not been eliminativist. Ask Willard Quine what existence is, and you will hear that "Existence is what existential quantification expresses. "! Ask Bertrand Russell what it is for an individual to exist, and he will tell you that an individual can no more exist than it can be numerous: there 2 just is no such thing as the existence of individuals. And of course Russell‘s eliminativist answer implies that one cannot even ask, on pain of succumbing to the fallacy of complex question, why any contingent
Pindex Book 2002
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Is Existence a First-Level Property?, people will modify their behaviour to comply with the regulations rather than incur the penalties: ‘Regulations, standards and guidelines (and therefore implementation and enforcement) embrace both reliable, predictable behaviour and unreliable, unpredictable, unique circumstances.’
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Back Matterion (especially among the poor insecure rural masses) overshadowed by our overwhelming appreciation and recognition of his colossal literary and philosophical contributions and creations in the forms of poetry, songs, novels, stories, drama, and art.
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