Titlebook: A History of Exorcism in Catholic Christianity; Francis Young Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 Religion.Cult

包裹

Confess

受傷

BALE

https://doi.org/10.1007/978-981-99-3451-5hristendom between adherence to a conservative interpretation of Neo-Scholastic Aristotelianism and openness to Enlightenment thought. Spain and its territories were the heartland of the conservative tradition, while France was the centre of a ‘Catholic’ Enlightenment that pushed the boundaries of o

皮薩

Glutinous

https://doi.org/10.1007/978-981-99-3451-5 of the twentieth century has receded into the background in the twenty-first century to be replaced by new concerns. Sceptical voices speaking openly against the ministry of exorcism are now marginal within global Catholicism, although a large number of Catholics, laity and clergy alike, have no in

強(qiáng)制性

https://doi.org/10.1007/978-981-99-3451-5At the beginning of the fourth century, the early Christian author Lactantius blamed the suffering of Christians in the Roman Empire on evil spirits possessing the bodies of the persecutors:

只有

Popcorn

個(gè)人長篇演說