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Titlebook: A Copernican Critique of Kantian Idealism; J.T.W. Ryall Book 2017 The Editor(s) (if applicable) and The Author(s) 2017 Kant.Copernicus.tra

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樓主: Malicious
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發(fā)表于 2025-3-25 03:30:48 | 只看該作者
22#
發(fā)表于 2025-3-25 10:21:12 | 只看該作者
Rethinking International Development seriesbe addressed in this instance concerns the influence his practical philosophy had in motivating the critical project as a whole, with Ryall arguing that Kant’s appeal to the noumenal realm in legitimizing our ‘Supersensible’ interests did not follow his epistemological reversal but preceded it, cont
23#
發(fā)表于 2025-3-25 13:03:27 | 只看該作者
Mapping Development Trends in Africa, same time as he mounts a defence of enlightenment thinking against the pseudo-intellectual movements of post-modernism and cultural relativism and their assaults on those norms of rationality which have been the bedrock of Western science and civilisation through the ages. These movements, beholden
24#
發(fā)表于 2025-3-25 18:39:00 | 只看該作者
Book 2017–view which stands diametrically opposed to Kant’s because founded on the principle that our cognition conforms to objects. Concerning both Kant’s ontological denial in respect of space and time and his equivalence thesis in respect of ‘experience’ and ‘objectivity’, Ryall argues that Kant’s transce
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發(fā)表于 2025-3-25 21:21:11 | 只看該作者
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發(fā)表于 2025-3-26 03:17:22 | 只看該作者
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發(fā)表于 2025-3-26 05:12:02 | 只看該作者
Raucher, Fahrtrichtung, Fenster motion. Thus Kant’s idealism deduces its own absurdity in first denying that we apprehend things in a ‘transcendent’ sense and then suggesting that space and time are internally derived, in which case there ought to be no barrier at all to our perceiving ourselves as we revolve through space.
28#
發(fā)表于 2025-3-26 09:40:51 | 只看該作者
https://doi.org/10.1007/978-3-030-85762-2criptive order here of a ‘mind-world relation’), the opposite is argued in this chapter (as one can gather from its heading) inasmuch as it is the world itself which conditions our cognitive or empirical awareness of it; and this another sense, of course, in which our cognition conforms to objects.
29#
發(fā)表于 2025-3-26 14:07:39 | 只看該作者
Stichworte: Pashai und Kalasha (englisch)is transcendental idealism) so far from the “secure path of a science” as to lapse into glaring absurdity, as with his Ptolemaic claim that the earth “persists in space” while the sun moves in relation to it (B277?=?278).
30#
發(fā)表于 2025-3-26 18:25:03 | 只看該作者
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