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Titlebook: Yiddish and Power; Dovid Katz Book 2015 Palgrave Macmillan, a division of Macmillan Publishers Limited 2015 Yiddish language.Yiddish liter

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發(fā)表于 2025-3-21 18:08:07 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱Yiddish and Power
編輯Dovid Katz
視頻videohttp://file.papertrans.cn/1061/1060356/1060356.mp4
叢書名稱Palgrave Studies in Minority Languages and Communities
圖書封面Titlebook: Yiddish and Power;  Dovid Katz Book 2015 Palgrave Macmillan, a division of Macmillan Publishers Limited 2015 Yiddish language.Yiddish liter
描述Yiddish and Power surveys the social, linguistic and intellectual history of the Yiddish language within the traditional civilisation of Jewish Ashkenaz in central, and then in eastern Europe, and its interaction with the surrounding non-Jewish culture. It explores the various ways in which Yiddish has empowered masses and served political agendas.
出版日期Book 2015
關(guān)鍵詞Yiddish language; Yiddish literature; Ashkenaz; Yiddish+women; Yiddish+antisemitism; Yiddish+Kabbalah; cul
版次1
doihttps://doi.org/10.1057/9781137475756
isbn_softcover978-1-349-35521-1
isbn_ebook978-1-137-47575-6Series ISSN 2947-5880 Series E-ISSN 2947-5899
issn_series 2947-5880
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 2015
The information of publication is updating

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Palgrave Studies in Minority Languages and Communitieshttp://image.papertrans.cn/xyz/image/1060356.jpg
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2947-5880 ish Ashkenaz in central, and then in eastern Europe, and its interaction with the surrounding non-Jewish culture. It explores the various ways in which Yiddish has empowered masses and served political agendas.978-1-349-35521-1978-1-137-47575-6Series ISSN 2947-5880 Series E-ISSN 2947-5899
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The Compatibility of Individual and Common Good in Hobbes’s Philosophy “good”, and considers how he allows for the existence of “real” individual goods. Next, it examines Hobbes’s definition of common good as that which is “good for the commonwealth”. It is the sovereign who decides what is good for the commonwealth, but just as there are real individual goods, there
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Oneiric Places: Diaspora, Ambivalence and the tably in Virgil’s . and Ovid’s . However, as Schama has noted, ‘efore it can ever be a repose for the senses, landscape is the work of the mind. Its scenery is built up as much from strata of memory as from layers of rock’ (Schama 1995, pp. 6–7)..This chapter suggests that the . topos is a useful
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