Titlebook: Women‘s Everyday Lives in War and Peace in the South Caucasus; Ulrike Ziemer Book 2020 The Editor(s) (if applicable) and The Author(s) 202

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g control loops. You‘ll then progress onto some of the trickier aspects of C programming, such as using pointers effectively, working with the C preprocessor, and tackling file I/O. Each chapter ends with a series of exercises and review ques978-1-4842-0941-7978-1-4842-0940-0

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Natia Gvianishvilihile the Standard Template Library (STL) is not discussed to a significant extent, a few elements from the STL that are important to the notion of modern C++ are introduced and applied..Beginning C++ .is based on and supersedes Ivor Horton’s previous book, .Beginning ANSI C++..978-1-4842-0007-0

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Costanza Curro expertise by guiding you through the development of fully working C applications that use what you‘ve learned in a practical context. You’ll also be able to strike out on your own by trying the exercises inclu978-1-4302-4882-8

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nterface, implementing the business logic, and integrating with a relational database for data storage. Along the way, you will explore the .NET Framework, the creation of a Windows-based user interface, a web-978-1-4302-3530-9978-1-4302-3531-6

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allenges faced by sexual minorities in Georgia and feminist activism in Azerbaijan...Women‘s Everyday Lives in War and Peace in the South Caucasus .will be of interest to students and scholars across 978-3-030-25519-0978-3-030-25517-6

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‘Supra Is Not for Women’: Hospitality Practices as a Lens on Gender and Social Change in Georgiassive ideas of gender equality. Costanza Curro’s chapter shows how this process is entwined in the inherent tension between the internalization and exposure of ‘traditional’ gender divides, as well as between the private reproduction and public reappropriation of hospitality practices.

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Between Love, Pain and Identity: Armenian Women After World War Imenian family. Some, however, refused to return because they had fallen in love with their Muslim husbands and did not want to abandon their children. Thus, they were forced to choose between love and their Armenian identity. Based on records of Armenian women from various Armenian sources, includin

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Exploring Two Generations of Women Activists in Azerbaijan: Between Feminism and a Post-Soviet Localself-identifying and can be seen as belonging to the second wave of women’s empowerment within the country. Born for the most part in the 1980s and early 1990s, these women belong to a generation which has grown up in independent Azerbaijan. They symbolize a new class of empowered women (and men) wh