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Titlebook: Wittgenstein and Lacan at the Limit; Meaning and Astonish Maria Balaska Book 2019 The Editor(s) (if applicable) and The Author(s) 2019 Witt

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發(fā)表于 2025-3-21 16:07:24 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書(shū)目名稱(chēng)Wittgenstein and Lacan at the Limit
副標(biāo)題Meaning and Astonish
編輯Maria Balaska
視頻videohttp://file.papertrans.cn/1030/1029963/1029963.mp4
概述Brings Wittgenstein and Lacan together for the first time.Examines astonishment in relation to the difficulty of expression.Explores ones own involvement with meaning
圖書(shū)封面Titlebook: Wittgenstein and Lacan at the Limit; Meaning and Astonish Maria Balaska Book 2019 The Editor(s) (if applicable) and The Author(s) 2019 Witt
描述.This book brings together the work of Ludwig Wittgenstein and Jacques Lacan around their treatments of ‘a(chǎn)stonishment,’ an experience of being struck by something that appears to be extraordinarily significant. Both thinkers have a central interest in the dissatisfaction with meaning that these experiences generate when we attempt to articulate them, to bring language to bear on them. Maria Balaska argues that this frustration and difficulty with meaning reveals a more fundamental characteristic of our sense-making capacities –namely, their groundlessness. Instead of disappointment with language’s sense-making capacities, Balaska argues that Wittgenstein and Lacan can help us find in this revelation of meaning’s groundlessness an opportunity to acknowledge our own involvement in meaning, to creatively participate in it and thereby to enrich our forms of life with language..
出版日期Book 2019
關(guān)鍵詞Wittgenstein’s philosophy; Philosophy of Emotions; Lacanian Theory; Psychoanalytic Theory; theology; logi
版次1
doihttps://doi.org/10.1007/978-3-030-16939-8
isbn_softcover978-3-030-16941-1
isbn_ebook978-3-030-16939-8
copyrightThe Editor(s) (if applicable) and The Author(s) 2019
The information of publication is updating

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發(fā)表于 2025-3-21 22:06:57 | 只看該作者
Introduction, fail us, and meaning to escape. Such a case is the experience of astonishment. I use the word “astonishment” to describe the experience of being struck by something that appears to be extraordinarily significant and which can have a positive emotional tone or a negative emotional tone. Dating back
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Groundlessness in the ,ation to avoid the groundlessness of meaning through the idea that meaning can be grounded ., before experience, either on objects as empty conditions of sense or on logical syntax. I argue that Wittgenstein’s work offers, instead, an anti-aprioristic view on how signification works that leaves mean
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Conclusion,e beginning of the book, astonishment played the role of what generates a difficulty of expression and challenges the sense-making capacities of language, in the end of the book we found the possibility of astonishment at the sense-making capacities of language itself, at how much can be done with l
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