Titlebook: ‘Ali Shari’ati and the Shaping of Political Islam in Iran; Kingshuk Chatterjee Book 2011 Kingshuk Chatterjee 2011 Islam.politics.revolutio

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What’s New in?Temporal Databases?g several similar objections to the nature of the Pahlavi regime (and even of the ‘.) made it easier to speak of a united front of political Islamists. The circle was complete when Mehdi Bazargan, along with his ., decided to accept the leadership of Khomeini. Once the opposition closed ranks, civil

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The World as ,: Envisaging an Islamic Alternative,

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Optimizing Execution Plans in a Multistoresia until that time. However, the manner in which such centrality would become operational in political life was not fully worked out by the . revolution, leaving Iran open to a prolonged conflict over the dilemma that has characterized the country’s history since then: does the state belong to the people? Or, do the people belong to the state?

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Maximal Mixed-Drove Co-Occurrence Patternsefer radical progressive elements to be in charge of that state apparatus in the Bolshevik fashion. But apart from Shari’ati, almost no one disputed that state power should be the principal agency of progress in the society.

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Maximal Mixed-Drove Co-Occurrence Patternsts of any order were intrinsically deceptive in absence of justice; hence regardless of the intoxicating nature of material prosperity under an unjust regime, such material prosperity did not really serve the interests of the people.

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Dickson Odhiambo Owuor,Anne Laurentrms of an Islamic order where the people were to be guided by laws (under a system of clerical or democratically elected stewardship). Shari’ati broke the trend by talking not of systems, but of the individuals who would make up the society.

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Lecture Notes in Computer Scienceed that the executive authority should be mindful of the needs and aspirations of the subjects. Even the advent of Reza Shah was meant to serve the interests of the people—thus, the language of politics in Iran was decidedly modern since the 1906 revolution.

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