Titlebook: We Heal from Memory; Sexton, Corde, Anzal Cassie Premo Steele Book 2000 Palgrave Macmillan, a division of Nature America Inc. 2000 childhoo

INCUR

隱藏

不可救藥

“We are sisters and our survival is mutual”: Audre Lorde and the Connections between Individual and incorporated into the pattern of family life in the next generation.”. We have seen a concrete example of this in the first chapter; now in this chapter, we will see how Lorde’s work further dramatizes the effects of a traumatic history passed down through generations.

Fibrinogen

“We are sisters and our survival is mutual”: Audre Lorde and the Connections between Individual and incorporated into the pattern of family life in the next generation.”. We have seen a concrete example of this in the first chapter; now in this chapter, we will see how Lorde’s work further dramatizes the effects of a traumatic history passed down through generations.

engender

ANA

Drawing Strength from Our Mothers: Tapping the Roots of Black Women’s Historyof the Erotic: The Erotic as Power,” and in her narrative, ., we will see how Lorde both arises from and reacts to the tradition of black women’s thought. Further, by healing this split between sexuality and spirituality, Lorde shows how history may be turned from a problem into a solution.

價(jià)值在貶值

為現(xiàn)場(chǎng)

Healing from Awakened Dreams: Anzaldúa as Individual and Collective Witnesse Anzaldúa’s poem, “Matriz sin tumba o [Womb without tomb],” as an enactment of collective witnessing. In this poem, Anzaldúa serves as a shaman, one who witnesses to the destruction of a culture, in order to bring about healing for the people.

Interlocking

cringe

Grinding the Bones to Create Anew: Gloria Anzaldúa’s Mestiza Mythologyoes not have to imagine a goddess mythology; instead, she can, as Lorde does, turn to the archeological and historical knowledge of the past for her myths. In this way, her rewriting of these myths serves as a witnessing of the past belief and subsequent erasure of these myths.