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Titlebook: Ways of Being Bound: Perspectives from post-Kantian Philosophy and Relational Sociology; Patricio A. Fernández,Alejandro Néstor García Mar

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書目名稱Ways of Being Bound: Perspectives from post-Kantian Philosophy and Relational Sociology
編輯Patricio A. Fernández,Alejandro Néstor García Mart
視頻videohttp://file.papertrans.cn/1022/1021329/1021329.mp4
概述The first book to examine the topic of “being bound" from both a philosophical and a sociological perspective.A relevant contribution to the contemporary studies on practical normativity.Brings togeth
叢書名稱Library of Ethics and Applied Philosophy
圖書封面Titlebook: Ways of Being Bound: Perspectives from post-Kantian Philosophy and Relational Sociology;  Patricio A. Fernández,Alejandro Néstor García Mar
描述.This book addresses the topic of ‘being bound‘ from a philosophical and a sociological perspective. It examines several ways in which we are bound. We are bound to acknowledge the truth and to follow laws; we are bound to others and to the world. Who we are is partly defined by those bonds, regardless of whether we live up to them – or even of whether we acknowledge them. Puzzling questions arise from the fact that we are bound, such as: How are those bonds binding? Wherein lies their normative character? A venerable philosophical tradition, particularly since Kant, has provided an?account of normativity that crucially appeals to such notions as “self-legislation.” But can our normative bonds be properly understood in these essentially first-personal terms? Many argue that our social condition resists any account of those bonds that fails to acknowledge the perspectives of the second and?the third person...The first part of the book explores these themes from a historical perspective in the tradition of transcendental philosophy (Kant, Fichte, Hegel, Husserl and Heidegger); it examines the phenomenon of “being bound”, i.e., why and how we are bound. The second part of the book off
出版日期Book 2022
關鍵詞German Philosophy from Kant to Heidegger; Relational and Realist Sociology; Moral Bonds; Social Bonds; (
版次1
doihttps://doi.org/10.1007/978-3-031-11469-4
isbn_softcover978-3-031-11471-7
isbn_ebook978-3-031-11469-4Series ISSN 1387-6678 Series E-ISSN 2215-0323
issn_series 1387-6678
copyrightThe Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl
The information of publication is updating

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Commitment: What Is Self-Binding, and How Is It Possible?nds us.” This does not mean that we cannot say what binds us; rather, it means that what binds us does not belong to the order of beings but to .—specifically, what it means to be a self. Being bound by beings presupposes the capacity to bind oneself to oneself. This sounds very much like a version
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Duties to Oneself and Other Ways of Being Bound in Fichte’s Sittenlehremmunity of rational beings. Does this mean that, in Fichte’s ethics, the individual person is irrelevant or even unthinkable as an end in itself? I will argue that this is not the case, and I will propose another way of understanding Fichte’s argumentative strategy on duties to oneself, suggesting a
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Social Integration and System Integration Re-visitedmechanisms responsible for Morphogenesis to start outstripping Morphostasis (namely, positive, elaborative, feedback prevailing over negative, homeostatic feedback at the macroscopic level.) Part II briefly examines the slippage in Social Integration that accompanies the former: at the macro-level b
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