Titlebook: Wave Propagation and Time Reversal in Randomly Layered Media; Jean-Pierre Fouque,Josselin Garnier,Knut S?lna Textbook 2007 Springer-Verlag

貞潔

Jean-Pierre Fouque,Josselin Garnier,George Papanicolaou,Knut S?lna reconstructed the Kemalist process of civilizing the country in the form of Westernization. In their deconstruction, Islamists developed schematic narratives in which the current order and its secular/westernized subjects were represented as products of the “malaise” of Westernization. Islam, on th

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Jean-Pierre Fouque,Josselin Garnier,George Papanicolaou,Knut S?lnaf Indonesia to be founded on Islamic principles. The origins of the form of Islamic knowledge advocated by this movement can be traced to a decision taken by the colonial government in the early twentieth century to educate a cadre of Indonesians to staff the lower ranks of the expanding state burea

Orgasm

Jean-Pierre Fouque,Josselin Garnier,George Papanicolaou,Knut S?lna explore the profile of imams active in Flanders, as well as to seek out their opinions on their (social) position as spiritual leaders in an immigration context. Aside from this introduction and the final remarks, our chapter is composed of three sections. The first provides the necessary backgroun

獨(dú)行者

Jean-Pierre Fouque,Josselin Garnier,George Papanicolaou,Knut S?lnas in the past. It was largely shaped by the colonial discourse on modernity. Colonialism was much more than another account of economic and political imperialism in human history. It was seen and implemented as a “civilizing mission,” an ideology based on an epistemology created by Europeans to legi

synovium

Jean-Pierre Fouque,Josselin Garnier,George Papanicolaou,Knut S?lna’s most renowned Sufi saints: Baba Farid ad-Din Mas’ud Ganj-i Shakkar (d. 1265). Drawing on ethnographic fieldwork and a range of personal interviews, this chapter offers a firsthand account of this tragedy and its aftermath. My analysis surveys the divergent interpretations of the state authorities

crumble

Jean-Pierre Fouque,Josselin Garnier,George Papanicolaou,Knut S?lnacuitous route only to end up beside the same car that they had been alongside in the very same traffic jam only ten minutes previously. When asked why, the driver’s stoical reply more often than not is: . (there is blessing in movement). Movement is a recurrent theme in Islam. One only has to think

PAGAN

描述

Angioplasty

Jean-Pierre Fouque,Josselin Garnier,George Papanicolaou,Knut S?lna tyranny, intolerance, misogyny, violence, sexual promiscuity, and heathenism. . These sentiments, however, remained latent in national politics and discourse until recently. . One is hard-pressed to find public opinion surveys that inquire into attitudes toward Muslims prior to 9/11. In one of thes

陪審團(tuán)

Jean-Pierre Fouque,Josselin Garnier,George Papanicolaou,Knut S?lna in the West. In colonial times the veil was seen as a symbol of gender oppression in Islam as well as a sign of exoticism. Within this paradigm, the ‘liberation’ of veiled Muslim women became fused with the motivations of imperial expansion. In a post-9/11 climate, popular perceptions of the veil s