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Titlebook: Was Ludwig von Mises a Conventionalist?; A New Analysis of th Alexander Linsbichler Book 2017 The Editor(s) (if applicable) and The Author(

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書目名稱Was Ludwig von Mises a Conventionalist?
副標題A New Analysis of th
編輯Alexander Linsbichler
視頻videohttp://file.papertrans.cn/1021/1020608/1020608.mp4
概述Re-examines praxeology, the methodology of the Austrian School of economics.Presents the unique argument that Mises defended a form of conventionalism.Offers a conventionalist reading which renders th
圖書封面Titlebook: Was Ludwig von Mises a Conventionalist?; A New Analysis of th Alexander Linsbichler Book 2017 The Editor(s) (if applicable) and The Author(
描述This book presents a concise introduction to the epistemology and methodology of the Austrian School of economics as defended by Ludwig von Mises. The author provides an innovative interpretation of Mises’ arguments in favour of the a priori truth of praxeology, the received view of which contributed to the academic marginalisation of the Austrian School. The study puts forward a unique argument that Mises – perhaps unintentionally – defends a form of conventionalism. Chapters in the book include detailed discussions of individualism, historicism, epistemological positions, and essentialism. The author goes on to discuss Mises’ justification of the fundamental axiom and proposes a conventionalist interpretation. By presenting praxeology as a conventionalist research programme, the author aims to reinvigorate the interaction between the Austrian School, mainstream economics, and the philosophy of science. This comprehensive reconstruction is suitable for economists interested in the history and philosophy of their discipline, as well as for philosophers of science.
出版日期Book 2017
關(guān)鍵詞Praxeology; Synthetic apriorism; Conventionalism; Austrian School of Economics; Induction; Demarcation; Th
版次1
doihttps://doi.org/10.1007/978-3-319-46170-0
isbn_softcover978-3-319-83458-0
isbn_ebook978-3-319-46170-0
copyrightThe Editor(s) (if applicable) and The Author(s) 2017
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Mises and the Problem of Induction,ive method, three major tenets of his philosophy of science and their implications can be identified: (1) Anti-naturalism, i.e., the postulate that there is no induction in the social universe, renders the efforts of the Historical School spurious. (2) Mises opines that his dualism concerning the ps
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Final Destination Relativistic Historicism?,m are unsustainable, according to Mises and proponents of historicism. Despite this agreement, Mises relation to historicist positions is judicial. Mises critically describes the limitations of the method of historical understanding (Verstehen). In spite of the obstacles presented in Chapter 2, he m
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Praxeology as an Alleged Solution of the Problem of Induction, a priori true theory of human action. Several aspects of the precise content of the a priori true fundamental axiom “Man acts” and of the additional, empirical auxiliary axioms are explicated. To act involves to employ means in order to attain ends. Idiosyncratically, all actions are rational on Mi
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