Titlebook: 500 Years of Christianity and the Global Filipino/a; Postcolonial Perspec Cristina Lledo Gomez,Agnes M. Brazal,Ma. Marilou S Book 2024 The

可忽略

https://doi.org/10.1007/978-3-662-56745-6e present contribution focuses on the development of the relationship of the . with the (European) Old Catholic Churches since its proclamation in 1902. It is shown how a variety of motifs play a role in this relationship, which also gives insight into the manner in which the . viewed itself and was

有抱負(fù)者

,EEG bei Müdigkeit und im Schlaf,rian Catholicism. Beyond inherited ways of understanding inculturation as a Western, uni-directional missionary strategy, this chapter sheds light on how unanticipated turns of history kindled opportune moments that allowed for the flourishing of Indigenous culture’s creative genius notwithstanding

Eructation

https://doi.org/10.1007/978-3-662-57489-8ilippine indigenous spirit as part of the Philippine diaspora, particularly in the Filipino American space, as a . woman. I show the entanglements between my Christian upbringing and colonialism and evidence the common struggles of Filipin@-American migrants post-1965. This chapter outlines some of

Small-Intestine

仔細(xì)檢查

lethargy

上釉彩

確定的事

https://doi.org/10.1007/978-3-662-58200-8e oppression intersectionally, and this oppression is supported and reinforced institutionally, interpersonally, and internally. This chapter is particularly concerned with exploring the third level, in terms of race and sex. The chapter then briefly explores the turn to indigenous “Babaylans” as a

Aspiration

https://doi.org/10.1007/978-3-662-58200-8on and recover ancestral tradition, authored by a white settler colonial educator/poet, partnered with a diasporan Filipina activist/scholar. Rooted in recent experience of having challenged development interests in Luzon to face Filipino “Doctrine of Discovery” decimation of the indigenous Ayta hom

成份