Titlebook: Categories, Creation and Cognition in Vai?e?ika Philosophy; ShashiPrabha Kumar Book 2019 Springer Nature Singapore Pte Ltd. 2019 hermeneut

只看該作者 · 發(fā)表于 2025-3-28 17:20:09

,Atomic Theory of Vai?e?ika,ientific thought in ancient India. The Vai?e?ika system represents a pluralistic point of view as it believes in the diversity of the visible world containing the matter, attributes and motion and provides an original approach for explaining the physical world. According to Vai?e?ika, the atoms of f

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只看該作者 · 發(fā)表于 2025-3-29 02:48:49

, in Vai?e?ika,n attribute (.) will also be referred to herein. In the original Vai?e?ika of Ka?āda, . was neither enumerated as a separate attribute nor assigned the status of an independent . Pra?astapāda added it to the list of attributes, and one of his commentators, Vyoma?iva, established for the first time t

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,Hermeneutical Principles in Vai?e?ika,g ancient texts and interpretation of their meaning. It has come to be a tool for explaining reality and language in the area of philosophy. Although the Indian philosophical tradition does not describe hermeneutics as such, yet the principles it adopts are well expressed in different systems of Ind

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, in Vyomavatī,ry on Pra?astapāda’s .. Other Vai?e?ika sources will also be referred to wherever relevant. The . presents several views of the opponents (.) regarding . and after rejecting them all one by one, posits the traditional view of Vai?e?ika as the proponent.

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,Are the Vai?e?ikas Pā?upatas?,upata sect of Hindu religion. The exposition will mainly be based on several references available in the internal sources of Vai?e?ika and also gathered from other texts of Indian philosophical tradition.

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,Ethics in Vai?e?ika,spect but at the same time presents a fairly developed description of ethical issues as will be clear from the following pages. The idea of individual, social as well as universal obligations of human beings has been discussed in Vai?e?ika philosophy.

只看該作者 · 發(fā)表于 2025-3-29 21:25:49

,Vai?e?ika Studies Across the World,in focus here will be on the later aspect (since the former has already been discussed in another chapter); but the same is also selective and not comprehensive. Accordingly the contribution of a few international scholars* to Vai?e?ika school of Indian philosophy is being presented in this chapter.

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