Titlebook: Caste, Gender, and Christianity in Colonial India; Telugu Women in Miss James Elisha Taneti Book 2013 James Elisha Taneti 2013 Christianity

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書目名稱Caste, Gender, and Christianity in Colonial India影響因子(影響力)

書目名稱Caste, Gender, and Christianity in Colonial India影響因子(影響力)學(xué)科排名

書目名稱Caste, Gender, and Christianity in Colonial India網(wǎng)絡(luò)公開度

書目名稱Caste, Gender, and Christianity in Colonial India網(wǎng)絡(luò)公開度學(xué)科排名

書目名稱Caste, Gender, and Christianity in Colonial India被引頻次

書目名稱Caste, Gender, and Christianity in Colonial India被引頻次學(xué)科排名

書目名稱Caste, Gender, and Christianity in Colonial India年度引用

書目名稱Caste, Gender, and Christianity in Colonial India年度引用學(xué)科排名

書目名稱Caste, Gender, and Christianity in Colonial India讀者反饋

書目名稱Caste, Gender, and Christianity in Colonial India讀者反饋學(xué)科排名

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Book 2013Beginning in the nineteenth century, native women preachers served and led nascent Protestant churches in much of Southern India, evolving their own mission theology and practices. This volume examines the impact of Telugu socio-political dynamics, such as caste, gender, and empire, on the theology and practices of the Telugu Biblewomen.

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https://doi.org/10.1057/9781137382283Christianity; gender; globalization; India; theology; women

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978-1-349-48034-0James Elisha Taneti 2013

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2946-2312 heir own mission theology and practices. This volume examines the impact of Telugu socio-political dynamics, such as caste, gender, and empire, on the theology and practices of the Telugu Biblewomen.978-1-349-48034-0978-1-137-38228-3Series ISSN 2946-2312 Series E-ISSN 2946-2320

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Barbara S. Nikolajczyk,Dolphus R. Dawson IIIwing some from their European counterparts. Holding on to their traditional leadership roles in the religious affairs of the community even after their conversion to Christianity, they brought with them the practices of itinerancy and preaching into the Christian community. At the same time, they in

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Oral Mucosal Immunity and Microbiomew religion. The office of Biblewoman, which Protestant missionaries imported from Britain, offered them opportunities for their service and authority. A series of Dalit conversions to Christianity, the feminization of the Protestant missions, and changes in cultural landscape of Telugu society in th

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https://doi.org/10.1007/978-3-030-28565-4rocess of institutionalization brought with it many changes to the movement, which were influenced by the social and political dynamics of the era. The centrality of the Bible and the focus on home remained consistent but the movement saw significant changes in the patterns of training employed, exp

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