Titlebook: Evolutionary Processes in the Natural History of Religion; Body, Brain, Belief Hansj?rg Hemminger Book 2021 The Editor(s) (if applicable) a

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https://doi.org/10.1007/978-981-97-1135-2t human religion be regarded as a natural phenomenon: as part of the .. Its scientific analysis provides . and explains causal interactions by .. However, the immense complexity of the hominin behavior system which evolved towards a propensity of religion limits the possibilities of scientific model

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https://doi.org/10.1007/978-3-319-42863-5ous evolution is regarded as driven by gene-culture coevolution, the term coevolution gains an extended meaning, compared with biology. The designated processes are analogical at best; their dynamics differ. The term gene-culture co-adaptation would avoid this difficulty. Co-adaptive processes which

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Alessandro Capone,Assunta Pennaon. Modernization was an overarching adaptation to (almost) any social or environmental challenge. If religion evolved as its integral result, its evolution was not driven by one, or even by a few, adaptive functions, but by its co-adaptive role in modernization in general.

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Brigitte Kaufmann,Christian Hülsebuschmetimes?conflict with descriptive knowledge about historic religions. As an example, a central role of HAD is inconsistent with the primal position of animism in prehistoric religion. In a number of historic religions, otherworldly agents are not pivotal elements. The concept of a cosmic order or th

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