Titlebook: Ethics without Self, Dharma without Atman; Western and Buddhist Gordon F. Davis Book 2018 Springer International Publishing AG, part of Spr

只看該作者 · 發(fā)表于 2025-3-25 07:45:12

Story Toys: Transmedia Play in LEGO , that claims normative implications do not follow from Parfit’s reductionism.?This objection, I argue, also applies to ?āntideva.?Although her argument is probably effective against Parfit, in the final section I explain how Buddhist claims about impermanence and suffering provide a response to Wolf

只看該作者 · 發(fā)表于 2025-3-25 14:51:53

The Hunting-versus-scavenging debate,environmental ethics are versions of deep ecology. We sketch a style of environmental ethics that seems to follow from the consequentialist approach of two major contemporary Buddhist philosophers, Mark Siderits and Charles Goodman; we call this approach ‘future-directed’ ecology, to contrast it wit

只看該作者 · 發(fā)表于 2025-3-25 16:38:01

Book 2018uestions in metaphysics.?One set of questions addresses how varying conceptions of selfhood relate to moral values (e.g. the concern of self or selves for the well-being of others); another set of questions addresses how a conception of oneself or one’s selves should or should not affect how one thi

只看該作者 · 發(fā)表于 2025-3-25 21:51:00

只看該作者 · 發(fā)表于 2025-3-26 00:41:56

只看該作者 · 發(fā)表于 2025-3-26 05:36:24

Detachment in Buddhist and Stoic Ethics: , and , and Equanimity, emotionality, brought on by attachment, both for oneself and others, (ii) the dangers to one’s agency posed by strongly held, but ultimately unstable, attachments, and (iii) the threat to virtuous emotional engagement with others caused by one’s own attachment to them.?The first two kinds of moral

只看該作者 · 發(fā)表于 2025-3-26 11:05:32

,Skepticism and Religious Practice in Sextus and Nāgārjuna,l?– way of life.?The contemporaneous founder of Madhyamaka Buddhist philosophy, Nāgārjuna, also embodies a form of sceptical practice in pursuit of the spiritual goal of non-attachment, including non-attachment in intellectual matters.?After some preliminary remarks on the relevance of this chapter

只看該作者 · 發(fā)表于 2025-3-26 16:34:06

,Spinoza Through the Prism of Later ‘East-West’ Exchanges: Analogues of Buddhist Themes in the , and as some notable critics, were both knowledgeable about, and sympathetic to, aspects of Chinese philosophy, a tradition that included key elements of the Buddhist no-self ontology. Spinoza’s . can be seen as touching on the connection between no-self and compassion that is central to Buddhist philos

只看該作者 · 發(fā)表于 2025-3-26 19:35:13

		自動(dòng)登錄	找回密碼
密碼			To register

關(guān)于派博傳思			派博傳思旗下網(wǎng)站			友情鏈接
派博傳思介紹	公司地理位置	論文服務(wù)流程	影響因子官網(wǎng)	吾愛論文網(wǎng)	大講堂	北京大學(xué)	Oxford Uni.	Harvard Uni.
發(fā)展歷史沿革	期刊點(diǎn)評(píng)	投稿經(jīng)驗(yàn)總結(jié)	SCIENCEGARD	IMPACTFACTOR	派博系數(shù)	清華大學(xué)	Yale Uni.	Stanford Uni.
\|Archiver\|手機(jī)版\|小黑屋\| 派博傳思國(guó)際 ( 京公網(wǎng)安備110108008328) GMT+8, 2025-10-11 11:30
Copyright © 2001-2015 派博傳思京公網(wǎng)安備110108008328 版權(quán)所有 All rights reserved