標題: Titlebook: Violent Passions; Managing Love in the Tracy Adams Book 2005 Palgrave Macmillan, a division of Nature America Inc. 2005 bibliography.buildi [打印本頁] 作者: cerebellum 時間: 2025-3-21 19:42
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作者: palpitate 時間: 2025-3-21 20:54 作者: 愚笨 時間: 2025-3-22 04:00 作者: Hormones 時間: 2025-3-22 04:56 作者: 侵略主義 時間: 2025-3-22 09:48 作者: 舊石器時代 時間: 2025-3-22 13:01
Tracy Adamso write that the scientist’s ‘religious feeling takes the form of a rapturous amazement at the harmony of natural law, which reveals an intelligence of such superiority that, compared with it, all the systematic thinking and acting of human beings is an utterly insignificant reflection’.. It is the 作者: 懦夫 時間: 2025-3-22 18:22
Tracy Adams Given that Hume’s overall philosophy, not just the philosophy expressed in the ., was at one time considered very sceptical, we have reason to believe that at least some parts of the first . appear to endorse epistemic egalitarianism. In this chapter I argue that Hume’s . presents a vision of epist作者: 天然熱噴泉 時間: 2025-3-23 00:53 作者: Notorious 時間: 2025-3-23 04:13 作者: Genetics 時間: 2025-3-23 05:41 作者: 獎牌 時間: 2025-3-23 12:33
The Mad Lovers of the Ovidian Lais,n of these two well-know Ovidian figures, and, seeing the . as an aspect of their Super-Ovid, romance composers viewed his advice on how to manage love in positive light, as offering models for mitigating amor, the imperious urge to consummate unleashed by elemental forces.作者: Humble 時間: 2025-3-23 14:26
Conclusion,al-theological baggage).. Why did the synthesis not occur? Moore blamed the intellectual and social milieu of the day. “The failure was not overcome thereafter partly because two of the traditions, the scholastic and courtly traditions, had been in their formative period in the twelfth century and t作者: 血統(tǒng) 時間: 2025-3-23 20:10 作者: 爭議的蘋果 時間: 2025-3-23 23:27
sed to explain how we come to believe that causes necessitate their effects, or to believe that we perceive distinct and continuing objects, require him to ascribe certain habitual tendencies and purposes to the human mind; he says that we follow these tendencies, and subscribe to these purposes, to作者: Insulin 時間: 2025-3-24 03:00
Tracy Adamsn be resolved, in principle, by either appeal to matters offact, via scientific procedure, or by appeal to some sets of natural or conventional standards, whether linguistic, mathematical, aes- thetic or political. This belief itself is a consequent of an old appre- hension that all synthetic knowle作者: 易發(fā)怒 時間: 2025-3-24 08:55 作者: SLAY 時間: 2025-3-24 11:47
Tracy Adamsrown University, 1982. However, it actually had its beginnings much earlier when, as an undergraduate at the University of Virginia, I first read Hume‘s "Of Miracles" and became interested in it. (Fascinated would be too strong. ) My teacher put the following marginal comment in a paper I wrote abou作者: 問到了燒瓶 時間: 2025-3-24 17:13 作者: 行乞 時間: 2025-3-24 22:57
Tracy Adamsto discuss not only the philosophies of both Hume and Hegel but also something of their intellectual milieu. Moreover, though the study has a delimiting perspective in the relation- ship between a theory of human nature and an account of the various aspects that make up social experience, this itsel作者: parallelism 時間: 2025-3-24 23:18
Tracy Adamscepted ground for arguing from the world to the existence of an intelligent and powerful designer-god. The argument, in various forms, is to be found in Plato, Xenophon and Cicero; in Aquinas, Newton and Berkeley; and in almost all eighteenth-century attempts to establish the reasonableness of relig作者: 針葉樹 時間: 2025-3-25 05:33 作者: 收集 時間: 2025-3-25 07:28
Tracy Adamsnce from any special revelation, the presumed truths of the Christian faith, in particular the belief in the existence of a creator God of infinite perfection. At the same time it is paradoxical that the study of Hume‘s philosophy of religion has not reached a historical consensus about what is the 作者: 吝嗇性 時間: 2025-3-25 14:33
the evidence of external sense reveals a rather striking parallel, which many Humain commentators seem to have failed to observe. For just as Hume thinks that it is a singular and seemingly trivial property of the imagination which prevents us from becoming Pyrrhonian sceptics with regard to reason,作者: 無畏 時間: 2025-3-25 18:46 作者: Terrace 時間: 2025-3-25 22:55 作者: 四牛在彎曲 時間: 2025-3-26 02:53
The Problem of Love,er of the popular literary conventions of courtly love. Although familiar with the romances of courtly love, in his account of the broken betrothal of Arnoul II of Guines in 1188 to the older, wealthier Ide, Countess of Boulogne, Lambert sets love “right in the middle of concrete reality.” Duby expl作者: 等待 時間: 2025-3-26 05:19
The Mad Lovers of the Ovidian Lais,ventions or decorations rather than transmitters of serious philosophy of love and have sometimes noted the incongruity between courtly love and the satirical and misogynistic version of the emotion promoted by Ovid. Yet for many medieval readers, Ovid represented a philosopher rather than the dupli作者: FADE 時間: 2025-3-26 09:32
Marriage and Amor, thus controls the meaning of the history it processes, and it is therefore a valuable tool for promulgating ideologies. In the words of Geraldine Heng:.In opposition to strong currents of rhetoric that denied the value of the body, the romance elaborates its characters through their amorous activit作者: atopic-rhinitis 時間: 2025-3-26 16:09 作者: Ancestor 時間: 2025-3-26 19:03
,“Making Love” in Béroul and Thomas’s Tristans,ong with its contradictory notions of marriage and kingship, helping to pin down and construct the social meaning of both. Through the stories of impossible love that they tell against the background of the fluctuating power relationships between King Marc and his barons, these stories explore the r作者: 該得 時間: 2025-3-26 21:43
The , and His Willful Lovers: , and the ,ized, for all their evocation of magic and the Other World, these works are profoundly engaged with contemporary social issues. For example, Brigitte Cazelles’ study of the . suggests that the traditional focus on the relationship between the grail procession and the elevation of earthly to heavenly作者: 敬禮 時間: 2025-3-27 02:17
Conclusion,a treatise on married love, bearing a title like . or .. All the elements needed for such a synthesis existed, writes Moore:.More recent critics have echoed Moore’s observation. Bruno Roy writes that “il ne manquait pas, dans la vision cléricale du monde, de points d’ancrage pour une étude positive 作者: Evocative 時間: 2025-3-27 08:47 作者: cortisol 時間: 2025-3-27 10:37 作者: pacific 時間: 2025-3-27 15:46
,“Making Love” in Béroul and Thomas’s Tristans,nterests. As I began to suggest in the previous chapters, the personal and the social are inextricably linked in a society where authority is based upon a fluid combination of personal magnetism and inherited power and territory, and where its legitimating ideologies are in a state of flux.作者: commodity 時間: 2025-3-27 21:30 作者: overwrought 時間: 2025-3-27 22:32 作者: cumulative 時間: 2025-3-28 05:21 作者: 刀鋒 時間: 2025-3-28 08:07
2945-6916 Overview: This book re-evaluates the perception of "courtly love" in Old French verse. Adams traces how these verses explore the emotional trials of amour and propose coping methods for the lovelorn.978-1-349-52719-9978-1-4039-8088-5Series ISSN 2945-6916 Series E-ISSN 2945-6924 作者: Perigee 時間: 2025-3-28 11:56 作者: 調(diào)色板 時間: 2025-3-28 16:33
Book 2005This book re-evaluates the perception of "courtly love" in Old French verse. Adams traces how these verses explore the emotional trials of amour and propose coping methods for the lovelorn.作者: Entrancing 時間: 2025-3-28 18:50
https://doi.org/10.1057/9781403980885bibliography; building; empire; French; love; novel; perception作者: habitat 時間: 2025-3-29 00:08
