標(biāo)題: Titlebook: Vatican II and Phenomenology; Reflections on the L John F. Kobler Book 1985 Martinus Nijhoff Publishers, Dordrecht 1985 church.communicatio [打印本頁] 作者: Ferret 時(shí)間: 2025-3-21 17:36
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書目名稱Vatican II and Phenomenology讀者反饋學(xué)科排名
作者: Tinea-Capitis 時(shí)間: 2025-3-21 23:39
John F. Koblerehen, das die Kosten erh?ht ohne einen sinnvollen Beitrag zur Produktion oder Dienstleistung zu leisten, also ohne eine sinnvolle Wertsch?pfung zu erbringen. Hierzu zahlen vor allem zu hohe Lager- und Haldenbest?nde, redundantes Personal und redundante Ausrüstung, aber auch demotivierende Ma?nahmen,作者: 低能兒 時(shí)間: 2025-3-22 04:09 作者: Extort 時(shí)間: 2025-3-22 07:06 作者: promote 時(shí)間: 2025-3-22 10:51 作者: 不遵守 時(shí)間: 2025-3-22 14:54
John F. Koblers Jugendrecht wird in die Darstellung einbezogen. Die übrigen Gebiete des Privatrechts (z. B. Handelsrecht, Wertpapierrecht) und das private Proze?recht werden nur ansatzweise er?rtert. Kapitel 2 behandelt die Rechtssubjekte (die Tr?ger von Rechten), n?mlich die Menschen (natürliche Personen) als Re作者: Inferior 時(shí)間: 2025-3-22 17:24 作者: Hirsutism 時(shí)間: 2025-3-22 21:27 作者: cathartic 時(shí)間: 2025-3-23 03:11 作者: photophobia 時(shí)間: 2025-3-23 07:13 作者: FOLLY 時(shí)間: 2025-3-23 11:44
https://doi.org/10.1007/978-94-010-9936-3church; communication; consciousness; dynamics; hermeneutics; phenomenology作者: 尾巴 時(shí)間: 2025-3-23 16:14 作者: 加強(qiáng)防衛(wèi) 時(shí)間: 2025-3-23 20:46
dafür, da? es zwei Gezeiten gibt — eine Erkl?rung, die man erst lang nach der Entdeckung der Tatsache selbst gefunden hat —, im Nachweis der Ableitbarkeit der Ph?nomene aus dem Gravitationsgesetz unter den spezifischen Bedingungen, da? die Erde gro?teils mit Wasser bedeckt ist, da? sich die Erde um作者: HEED 時(shí)間: 2025-3-24 00:58
John F. Kobleron Maschinenund Produktionskapazit?ten hart an der Leistungsgrenze bringen nur kurzfristige Erfolge, die bald durch Sch?den, verursacht durch Demotivation, schlechtes Betriebsklima und Frustration mehr als aufgebraucht werden. Weitblickendes, sozialverantwortliches Handeln ist wichtiger denn je, den作者: 混合物 時(shí)間: 2025-3-24 03:26
John F. Koblerh in dem gew?hlten Begriff wieder. Ausdrücke wie zum Beispiel Wunsch, Sehnsucht, Begehren, Begierde oder Neugier, Drang, (An)Trieb, Motiv, Erwartungsspannung bezeichnen den Gefühlsanteil am intentionalen Erleben, w?hrend zum Beispiel W?rter wie Wille oder Interesse (Strebung) den kognitiven Anteil, 作者: 法官 時(shí)間: 2025-3-24 08:11 作者: Lacunar-Stroke 時(shí)間: 2025-3-24 14:07 作者: 抗生素 時(shí)間: 2025-3-24 16:55 作者: 擦掉 時(shí)間: 2025-3-24 21:39 作者: insular 時(shí)間: 2025-3-25 01:51
John F. Koblerh verbundenen Verknüpfungen. Die Restklassenringe von . sind die minimalen Ringe und wesentliche Objekte der elementaren Zahlentheorie. Mit dem allgemeinen Chinesischen Restsatz wird ihre Struktur und die ihrer Einheitengruppen, der Primrestklassengruppen, gekl?rt. Moduln und Vektorr?ume werden eins作者: 基因組 時(shí)間: 2025-3-25 03:23 作者: 類人猿 時(shí)間: 2025-3-25 11:25 作者: FOLLY 時(shí)間: 2025-3-25 15:23
From , to the Opening of the Councillections on John’s style of practical thought is an important segment in the over-all development of this essay.. To the extent we comprehend it, our understanding of Vatican IPs use of phenomenology will be facilitated. The point to be emphasized here, however, is the . of scholastic method with ph作者: instructive 時(shí)間: 2025-3-25 17:07
The Developing Consciousness of the Bishops in Councilhe narrowly religious, abstract, and ahis-torical way in which he presented it. By “ahistorical” I mean divorced from contemporary, secular global history. In such a context Vatican II suffered an overload of . history: i.e., two thousand years of a developing historical consciousness, the strains o作者: 孤獨(dú)無助 時(shí)間: 2025-3-25 20:27
The Influence of ,l Maurice Roy.. I have no intention here of repeating the observations of this very careful study. My purpose is far more limited: simply to . some of the cardinal’s insights into the pope’s unique methodology which has proven the most creative and lasting impact of the encyclical.作者: Cocker 時(shí)間: 2025-3-26 03:40
The Ambiguities: Integralism, Pluralism and Communicationyclical is something of a “Driver’s Manual for Pastoral Renewal,” as composed by a theological engineer. Two points of focus in the document highlight this solicitude for abstract principle and technical accuracy: (1) the care taken to ground the . in a totally spiritual matrix;. and (2) the incipie作者: 責(zé)問 時(shí)間: 2025-3-26 05:30
Phenomenology in the Context of Vatican IIatricia Mische have wisely perceived, this is a Crisis of Growth related to structural lag.. This structural lag, however, presents not so much a technological or political challenge as it does a . one.. In such a dislocated situation Pope John saw the need for a pastoral Council intent on moral ren作者: Archipelago 時(shí)間: 2025-3-26 09:09
The Dynamics of an Adjusting Ecclesial Consciousnessmission and its sense of responsibility than any observation about humanity itself. Why, then, do we dwell on this image at all? (1) For scholars it offers a clear insight into one rather prosaic use of spiritual principles in correlation with empirical data: mere extrinsicism. (2) But later, out of作者: 錫箔紙 時(shí)間: 2025-3-26 15:34 作者: fiction 時(shí)間: 2025-3-26 18:12 作者: 修正案 時(shí)間: 2025-3-26 23:59 作者: CAB 時(shí)間: 2025-3-27 02:40
thematics, and he entered the field of philosophy because he recognized 2 that the theoretical foundations of modern science were disintegrating. He foresaw that, unless this situation were rectified, modern men would eventually slip into an attitude of absolute scepticism, relativism, and pragmatism. After t978-90-247-3194-7978-94-010-9936-3作者: 津貼 時(shí)間: 2025-3-27 06:20 作者: AGOG 時(shí)間: 2025-3-27 12:15 作者: GROWL 時(shí)間: 2025-3-27 16:06 作者: 散布 時(shí)間: 2025-3-27 17:59
From Phenomenology to Pope John XXIIIe a promising key to the problem’s solution. The . was the “crisis in the sciences,” which Husserl approached as a theoretical mathematician and logician. He diagnosed the problem as being rooted in the split between Galileo’s objectivism and Cartesian subjectivism, the two dominant influences formi作者: 收養(yǎng) 時(shí)間: 2025-3-28 00:53 作者: 祖?zhèn)?nbsp; 時(shí)間: 2025-3-28 02:18 作者: JAUNT 時(shí)間: 2025-3-28 07:15
The Influence of ,the Cuban missile crisis, and the encyclical was issued between the first and second sessions of the Council. As his last great legacy to the Church, the pope returned to the problem of world peace which had been a major concern of his in both . and the radio broadcast of September 11, 1962. Almost 作者: 在前面 時(shí)間: 2025-3-28 14:12 作者: 出汗 時(shí)間: 2025-3-28 18:00 作者: superfluous 時(shí)間: 2025-3-28 20:27 作者: daredevil 時(shí)間: 2025-3-29 01:39
The New Ecclesial Hermeneuticsuble epoche at first, and ultimately a third one.. As mentioned previously, in . the . view of the contemporary ecclesial consciousness (which totally transcends mundane temporality) “brackets” or completely abstracts from the concrete details of human existence ., as treated in . (i.e., “The Church作者: hyperuricemia 時(shí)間: 2025-3-29 03:12
The Church in the Modern Worldtial counterpart, the People of God (subjectivity), the remainder of this constitution as a product of phenomenological reflection quickly becomes intelligible. It is essentially a . reflection on the “horizon” (i.e., its membership, actual and potential) of the People of God as meaningful to themse作者: 秘傳 時(shí)間: 2025-3-29 07:54 作者: Hdl348 時(shí)間: 2025-3-29 14:26
Epilogue: The Moral Challenge of the New Global Taskess, but the fact that its religious adaptation recapitulates and redirects human thought-patterns under development for well over a century. Vatican II and the “signs of the times” are telling us that the Age of the Enlightenment has come to an end: man can no longer live by reason alone.. Reason n作者: 不成比例 時(shí)間: 2025-3-29 18:55 作者: NEXUS 時(shí)間: 2025-3-29 21:49
