派博傳思國際中心

標(biāo)題: Titlebook: Unamuno‘s Religious Fictionalism; Alberto Oya Book 2020 The Editor(s) (if applicable) and The Author(s), under exclusive license to Spring [打印本頁]

作者: 贖罪    時(shí)間: 2025-3-21 17:56
書目名稱Unamuno‘s Religious Fictionalism影響因子(影響力)




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書目名稱Unamuno‘s Religious Fictionalism網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Unamuno‘s Religious Fictionalism被引頻次




書目名稱Unamuno‘s Religious Fictionalism被引頻次學(xué)科排名




書目名稱Unamuno‘s Religious Fictionalism年度引用




書目名稱Unamuno‘s Religious Fictionalism年度引用學(xué)科排名




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書目名稱Unamuno‘s Religious Fictionalism讀者反饋學(xué)科排名





作者: 易碎    時(shí)間: 2025-3-21 20:57

作者: PSA-velocity    時(shí)間: 2025-3-22 00:48
Alberto Oya is reasonably self-contained. Profinite groups are Galois groups. As such they are of interest in algebraic number theory. Much of recent research on abstract infinite groups is related to profinite groups because residually finite groups are naturally embedded in a profinite group. In addition to
作者: SPASM    時(shí)間: 2025-3-22 06:39
Alberto Oyalosed subgroups of a free pro-p group are free pro-p. However, for a general class C, the closed subgroups of a free pro-. group . need not be free pro-.. For example, a p-Sylow subgroup of a free profinite group of rank 2 is not free profinite. Moreover, it is difficult to establish conditions unde
作者: insolence    時(shí)間: 2025-3-22 08:56
Alberto Oyate semigroups and symbolic dynamics.Defines all concepts in This book describes the relation between profinite semigroups and symbolic dynamics. Profinite semigroups are topological semigroups which are compact and residually finite. In particular, free profinite semigroups can be seen as the comple
作者: NORM    時(shí)間: 2025-3-22 12:53

作者: Arbitrary    時(shí)間: 2025-3-22 21:06
Alberto Oyan Socialist countries (except Albania) have embarked since the early 1960s (since the early 1950s in the case of Yugoslavia). Although to varying degrees in different countries, industries and enterprises, on the whole profit is proving an effective economic instrument. Profit is the most synthetic
作者: jaunty    時(shí)間: 2025-3-22 21:22

作者: 雪崩    時(shí)間: 2025-3-23 04:23
Alberto Oyaen Hochkonjunktur, die Anfang der 80er Jahre ihren Anfang nahm. Etwas versp?tet infolge der Wiedervereinigung Deutschlands, hat diese Krise auch die deutsche Industrie mit Nachdruck getroffen. Die Unternehmen sehen sich einem stetig zunehmenden internationalen Wettbewerbsdruck ausgesetzt. Traditione
作者: intelligible    時(shí)間: 2025-3-23 05:57
Alberto Oyas supplementary material: .Includes supplementary material: China is dramatically catching up and is rapidly becoming a leading technological innovator on the global scale. The number of Chinese firms with global ambitions is growing fast, more and more technological innovation is coming from China,
作者: concentrate    時(shí)間: 2025-3-23 12:43
rspective must be in terms of the Walrasian variant. Furthermore, some important matters remain subjudice at this stage. This is the case with regard to the ‘one at a time’ method often employed by surplus theorists and, more particularly, with regard to their treating outputs and employment as dete
作者: Antimicrobial    時(shí)間: 2025-3-23 14:58

作者: 黃油沒有    時(shí)間: 2025-3-23 18:33

作者: Fortuitous    時(shí)間: 2025-3-24 02:04

作者: 自負(fù)的人    時(shí)間: 2025-3-24 03:38
Conclusion,The core claims of the analysis offered throughout this essay are summarized in this last chapter. Special emphasis is placed on highlighting the aspects of Unamuno’s conception of religious faith that make the study of his works philosophically relevant and enriching today.
作者: Ostrich    時(shí)間: 2025-3-24 07:36

作者: deactivate    時(shí)間: 2025-3-24 13:41
Palgrave Frontiers in Philosophy of Religionhttp://image.papertrans.cn/u/image/941022.jpg
作者: macabre    時(shí)間: 2025-3-24 16:26
https://doi.org/10.1007/978-3-030-54690-8Unamuno; Religious Fictionalism; Religious faith; Non-cognitivism; Endless existence; tragic feeling of l
作者: calumniate    時(shí)間: 2025-3-24 20:16
The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl
作者: Progesterone    時(shí)間: 2025-3-25 01:00

作者: 極微小    時(shí)間: 2025-3-25 05:45

作者: BOGUS    時(shí)間: 2025-3-25 11:09

作者: constitutional    時(shí)間: 2025-3-25 11:43

作者: 匍匐前進(jìn)    時(shí)間: 2025-3-25 19:30
,Unamuno on Spinoza’s ,: The “,”,. The aim of this chapter is to show that by affirming this “.”, Unamuno is not making the psychological, empirically contingent claim that we, human beings, desire for an endless existence, but the stronger, metaphysical claim that the most basic and natural inclination (or ., if we are to use Spin
作者: 文件夾    時(shí)間: 2025-3-25 20:14
Reason and Experience Against Our Natural Longing for an Endless Existence,ied on an evidential, rational basis to form the belief that such longing of ours will be satisfied. A crucial point in Unamuno’s reasoning here is his claim that the kind of immortality we all naturally and primarily long for consists in our endless, continuing existence as the “.” (“men of flesh a
作者: 爆米花    時(shí)間: 2025-3-26 01:29

作者: ILEUM    時(shí)間: 2025-3-26 05:50

作者: Hippocampus    時(shí)間: 2025-3-26 09:23

作者: Inveterate    時(shí)間: 2025-3-26 16:19
,Unamuno’s Epistemological Paradigm,ject, the direction of fit, goes from the subject to the world. It is this epistemological paradigm Unamuno is relying on that allows us to understand why his reasoning takes the form of an argument from common consent, and why his notion of religious faith, despite involving a religious understandi
作者: Spina-Bifida    時(shí)間: 2025-3-26 19:17

作者: nonradioactive    時(shí)間: 2025-3-26 21:59

作者: 門閂    時(shí)間: 2025-3-27 03:56

作者: Creatinine-Test    時(shí)間: 2025-3-27 07:22
Reason and Experience Against Our Natural Longing for an Endless Existence,s claim that the kind of immortality we all naturally and primarily long for consists in our endless, continuing existence as the “.” (“men of flesh and bone”) that we are here and now in this our earthly life.
作者: 突變    時(shí)間: 2025-3-27 12:24

作者: PANT    時(shí)間: 2025-3-27 14:31

作者: 廣大    時(shí)間: 2025-3-27 18:23
,Unamuno’s Epistemological Paradigm, why his reasoning takes the form of an argument from common consent, and why his notion of religious faith, despite involving a religious understanding of the world, is not a description of the world.
作者: exquisite    時(shí)間: 2025-3-27 21:59
Alberto Oyatree’ (.-tree or .-tree, where . is a set of prime numbers). It is proved that, for certain pseudovarieties ., the Cayley graph of a free pro-. group is a .-tree..The chapter contains many examples that illustrate concepts and properties in profinite graphs.
作者: 貪婪地吃    時(shí)間: 2025-3-28 04:17
Alberto Oya theorems. Throughout the text there are additions in the form of new results, improved proofs,typographical corrections, and an enlarged bibliography. The list of open questions has been updated; comments and references have been added about those previously open problems that have been solved afte
作者: 長處    時(shí)間: 2025-3-28 07:38

作者: ALERT    時(shí)間: 2025-3-28 13:06
Alberto Oyarcities of factors and products. It stimulates competition amongst enterprises and individual members of their personnel. Profit is also the main source of the self-financing of enterprises and as such it strengthens their independence and freedom of initiative.
作者: Gratulate    時(shí)間: 2025-3-28 15:11
Alberto Oyantries affected. This book addresses managers dealing with innovation in China, and offers concrete advice on how Western firms can benefit from these innovations. Among others, it provides examples and checklists to help decision-makers active in China.?978-3-642-43461-7978-3-642-30592-4
作者: BARGE    時(shí)間: 2025-3-28 21:05
Alberto Oya always virtually free pro-. more precisely we shall see that a proper open subgroup of a closed normal subgroup of . is necessarily free pro-.. Some of the results in the chapter apply not only to normal subgroups of ., but to ‘a(chǎn)ccessible’ subgroups, in particular subnormal subgroups of ..
作者: 難理解    時(shí)間: 2025-3-29 00:47

作者: 審問,審訊    時(shí)間: 2025-3-29 04:34
2634-6176 s naturally founded religious fictionalism. Revealing links to current debates, Oya shows how the works of Unamuno are still relevant and enriching today.978-3-030-54690-8Series ISSN 2634-6176 Series E-ISSN 2634-6184
作者: 言外之意    時(shí)間: 2025-3-29 10:32

作者: tenuous    時(shí)間: 2025-3-29 12:08
Alberto Oyarungsbemühungen um eine günstigere Wettbewerbsposition bestanden, vereinfacht ausgedrückt, darin, mit weniger Mitteleinsatz den gleichen Output zu erzielen. Stagnierende oder schrumpfende traditionelle Absatzm?rkte zogen h?ufig eine Reduzierung der Mitarbeiterzahl nach sich.
作者: 壯觀的游行    時(shí)間: 2025-3-29 17:59





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