標(biāo)題: Titlebook: Sociological Theory Beyond the Canon; Syed Farid Alatas,Vineeta Sinha Book 2017 The Editor(s) (if applicable) and The Author(s) 2017 class [打印本頁(yè)] 作者: 老鼠系領(lǐng)帶 時(shí)間: 2025-3-21 16:49
書目名稱Sociological Theory Beyond the Canon影響因子(影響力)
書目名稱Sociological Theory Beyond the Canon影響因子(影響力)學(xué)科排名
書目名稱Sociological Theory Beyond the Canon網(wǎng)絡(luò)公開度
書目名稱Sociological Theory Beyond the Canon網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Sociological Theory Beyond the Canon被引頻次
書目名稱Sociological Theory Beyond the Canon被引頻次學(xué)科排名
書目名稱Sociological Theory Beyond the Canon年度引用
書目名稱Sociological Theory Beyond the Canon年度引用學(xué)科排名
書目名稱Sociological Theory Beyond the Canon讀者反饋
書目名稱Sociological Theory Beyond the Canon讀者反饋學(xué)科排名
作者: 調(diào)味品 時(shí)間: 2025-3-21 20:49 作者: 粉筆 時(shí)間: 2025-3-22 02:52
,Max Weber (1864–1920),he impact of Protestantism on the development of a specific type of work ethic that facilitated capital accumulation. At a deeper abstract level, Weber’s concern was with the pervasiveness of a certain form of rationality throughout the institutions of modern society.作者: urethritis 時(shí)間: 2025-3-22 06:40
,Said Nursi (1877–1960),ly secularized. In this sense, Nursi differed from other Islamic thinkers of the twentieth century such as Mawdudi, Hassan al-Banna and Sayyid Qutb who advocated the idea of ‘Islam as politics’ rather than ‘Islam as faith.’ Nursi writings constitute theology with a strong sociological dimension.作者: 要素 時(shí)間: 2025-3-22 08:53 作者: 身體萌芽 時(shí)間: 2025-3-22 15:06 作者: committed 時(shí)間: 2025-3-22 20:18 作者: 無(wú)力更進(jìn) 時(shí)間: 2025-3-23 00:23 作者: A簡(jiǎn)潔的 時(shí)間: 2025-3-23 02:29
,Harriet Martineau (1802–1876),trumental in producing a discourse about understanding society through science, in an era long before Sociology was systematized and formalized. She carefully demarcated the subject matter of Sociology, proposed a method of inquiry for scrutinizing society and offered a critique of domination and in作者: Fatten 時(shí)間: 2025-3-23 09:17
,Max Weber (1864–1920),ous factors that accounted for the emergence of capitalism in the West and also theorized about the factors that impeded the development of capitalism in non-Western societies. Weber’s much cited and discussed Protestant ethic thesis was his attempt to understand the rise of capitalism in terms of t作者: 通情達(dá)理 時(shí)間: 2025-3-23 12:34
,José Rizal (1861–1896),nally productive thinker, unmatched by anyone in Southeast Asia, perhaps even Asia. The construction of a social theory from Rizal’s works can be founded on three aspects of his substantive concerns. Firstly, we have his views on the nature and conditions of colonial society. Secondly, there is Riza作者: 憂傷 時(shí)間: 2025-3-23 16:48
,Emile Durkheim (1858–1917),e for studying society scientifically. The analysis of capitalist, industrial society that Durkheim advanced was thought-provoking and controversial. Durkheim’s conviction that the emerging modern, industrial society was defined by economic, social, political and moral crises led him to reflect on t作者: 無(wú)聊點(diǎn)好 時(shí)間: 2025-3-23 19:30
,Said Nursi (1877–1960), human condition in the modern world, the relationship between religious faith and modern life, and the role of religion in negotiating the tension between tradition and modernity. At the more practical level, one of Nursi’s main objectives was to revive Muslim ethics in a world that had become high作者: 拒絕 時(shí)間: 2025-3-23 22:21
,Pandita Ramabai Saraswati (1858–1922), and argued that education would raise the status of Hindu women. Ramabai was a social thinker and reformer who valued and advocated freedom of thought and action and worked tirelessly so that equality and progress could be achieved for women. Her critique of Indian and British society was carried i作者: 放肆的我 時(shí)間: 2025-3-24 03:37 作者: Indict 時(shí)間: 2025-3-24 07:00 作者: Latency 時(shí)間: 2025-3-24 14:19 作者: Accord 時(shí)間: 2025-3-24 17:24 作者: 微塵 時(shí)間: 2025-3-24 20:07
,Harriet Martineau (1802–1876),posed social reforms, moving away from theological and religious explanations of sociological phenomena. Sociology for Martineau was neither philosophical speculation nor abstract theorizing but had to have a practical, empirical impact. That is, to enhance knowledge and understanding, produce the necessary social reforms for the greater good.作者: synovial-joint 時(shí)間: 2025-3-25 01:35
,Emile Durkheim (1858–1917), discipline and the canonical status accorded to his writings have both assured longevity and endurance to his theories and texts. Approaching Durkheim in unconventional modes can prompt alternative and novel readings of his theoretical and methodological contributions.作者: 芳香一點(diǎn) 時(shí)間: 2025-3-25 06:14
,Pandita Ramabai Saraswati (1858–1922), visited and the cultures she encountered. These writings document her observations about the societies she encountered and embody her critique of slavery, racism, patriarchy and institutionalized religion (including religious structures in Christianity) and her comparative observations about the status of women in India, England and the USA.作者: 注意 時(shí)間: 2025-3-25 09:35 作者: biosphere 時(shí)間: 2025-3-25 13:39 作者: fertilizer 時(shí)間: 2025-3-25 16:35 作者: GROVE 時(shí)間: 2025-3-25 23:38 作者: 根除 時(shí)間: 2025-3-26 01:05
Epilogue,erent societal contexts – European and non-European – and time frames whose contributions and insights for sociological theorizing have for too long gone unnoticed in narrating a history of the discipline.作者: excrete 時(shí)間: 2025-3-26 06:40
Syed Farid Alatas,Vineeta SinhaIntroduces non-Western and female social thinkers with the aim of universalizing the canon.Contextualizes classical sociological theory to establish relevant reference points for a global academic com作者: 裁決 時(shí)間: 2025-3-26 09:17
http://image.papertrans.cn/s/image/870312.jpg作者: 有幫助 時(shí)間: 2025-3-26 14:28 作者: Tempor 時(shí)間: 2025-3-26 17:09
The Editor(s) (if applicable) and The Author(s) 2017作者: 接觸 時(shí)間: 2025-3-26 21:04
. (1871), Menger in . (1871) and Walras in . (1874). However, prior to the 1870s the debate on the source of value had been dominated by the various interpretations of the labour theory of value. Hence, the question of why goods and services have value and the determination of the magnitude of value作者: right-atrium 時(shí)間: 2025-3-27 05:07 作者: 刺耳 時(shí)間: 2025-3-27 05:55
Syed Farid Alatasng demands of the working class, against the background of the rise in Fascism and Socialism in Europe during the interwar years, and the promises made to labour during the Second World War as part of the settlement with labour designed to produce a successful prosecution of the war. The confidence 作者: coddle 時(shí)間: 2025-3-27 11:51
Syed Farid Alatasroletarian science’ in biology. Yet for a living marxism in the twentyfirst century, the coming together of red and green politics will, undoubtedly, be a critical issue. If we trace back Marx’s own ambiguous legacy on the question of nature we find relevant lessons for today’s debates. After summar作者: Flatus 時(shí)間: 2025-3-27 13:46
Vineeta Sinharoletarian science’ in biology. Yet for a living marxism in the twentyfirst century, the coming together of red and green politics will, undoubtedly, be a critical issue. If we trace back Marx’s own ambiguous legacy on the question of nature we find relevant lessons for today’s debates. After summar作者: 郊外 時(shí)間: 2025-3-27 21:45 作者: 領(lǐng)巾 時(shí)間: 2025-3-28 01:48 作者: vitrectomy 時(shí)間: 2025-3-28 02:06
Vineeta Sinhaation is marked by the erasure of the ostensive power of the sign, and if it is that loss which opens the regime of capital up to the exorbitant forms of production, consumption and self-identification which characterize the hyperreal, then Baudrillard’s later writing provides a comprehensive accoun作者: 健忘癥 時(shí)間: 2025-3-28 09:43
Syed Farid Alatas the critique of capitalism away from the economic base and towards the sphere of culture. With the publication of Walter Benjamin’s account of the work of art in the age of technological reproducibility, the Institute of Social Research became increasingly concerned with the relationship between ma作者: Outwit 時(shí)間: 2025-3-28 10:39
Vineeta Sinhala of Capital’ (Marx, 1990: 247–57). According to Marx’s analysis what is distinctive about capitalism is the fact that commodities are produced not for the purpose of consumption but rather for the purpose of converting them into money. The capitalist, in other words, produces commodities with the 作者: demote 時(shí)間: 2025-3-28 16:20 作者: 有特色 時(shí)間: 2025-3-28 19:57
Vineeta Sinhainariness” of her characters and situations that Garner goes to great length in high praise of Munro. Indeed, his whole three-page introduction amounts to an unqualified eulogy—nothing less than an explanation of and elaboration on the same point initiated by Morley Callaghan. Furthermore, Garner cr作者: Indigence 時(shí)間: 2025-3-29 00:18 作者: ABIDE 時(shí)間: 2025-3-29 05:25
d. Surely, the latter stems from the former. To solve the excessive burden placed on realism, George Becker in . suggested employing other terms to denote new concepts fundamentally different from those defined as realistic by him and other major literary critics (4). In an ironic response to his ca作者: 斗志 時(shí)間: 2025-3-29 07:55
hus, each individual acts as if they had a set of ordered preferences for different combinations of goods and services, and each individual is the best judge of his or her own utility.. It would then be possible to impute a number to the combinations of goods and services that are consumed, and that作者: 象形文字 時(shí)間: 2025-3-29 14:42 作者: adumbrate 時(shí)間: 2025-3-29 19:38 作者: Feckless 時(shí)間: 2025-3-29 23:15 作者: 翻動(dòng) 時(shí)間: 2025-3-30 00:34
