標(biāo)題: Titlebook: Richard Congreve, Positivist Politics, the Victorian Press, and the British Empire; Matthew Wilson Book 2021 The Editor(s) (if applicable) [打印本頁(yè)] 作者: 非決定性 時(shí)間: 2025-3-21 16:44
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作者: prediabetes 時(shí)間: 2025-3-21 22:13
Matthew Wilson Fundament zur methodischen Analyse von Tatbest?nden gegeben. Um ?rztliches Denken und Handeln vor einem in unserer Zeit bedenklich um sich greifenden perfektioni-stischen Glauben zu schützen, bedarf es jedoch der Einsicht, da? derartig erfa?-bare Tatbest?nde — und zwar sowohl im k?rperlichen als au作者: muscle-fibers 時(shí)間: 2025-3-22 02:01 作者: terazosin 時(shí)間: 2025-3-22 06:10
Matthew Wilsonhnen anhaftenden Fesseln befreit und damit die Bedingungen für die eigene Erwerbst?tigkeit der Bev?lkerung geweckt und gef?rdert (§ 5.). Die staatliche Einwirkung trat unter diesen Umst?nden mehr zurück. Fast schien es, als ob der Staat auf die blo?e Gew?hrung des Rechtsschutzes beschr?nkt werden un作者: Facilities 時(shí)間: 2025-3-22 08:50 作者: 使無(wú)效 時(shí)間: 2025-3-22 14:19
http://image.papertrans.cn/r/image/830215.jpg作者: 乳汁 時(shí)間: 2025-3-22 18:34
https://doi.org/10.1007/978-3-030-83438-8Auguste Comte; the Religion of Humanity; British Comtean studies; Positivist Era; Victorian culture; Brit作者: palliate 時(shí)間: 2025-3-22 22:16 作者: surmount 時(shí)間: 2025-3-23 04:58 作者: 租約 時(shí)間: 2025-3-23 08:28 作者: Amendment 時(shí)間: 2025-3-23 10:58 作者: antecedence 時(shí)間: 2025-3-23 15:51
Matthew Wilson hat, Leib und Seele als zwei komplement?re Erscheinungsweisen des Lebendigen zu umgreifen und in ihre nosologische Vorstellung einzubeziehen. Doch darf das Wissen um die durch diese Gegegebenheiten gesteckten Grenzen nicht die Zielsetzung bei der Behandlung von Krankheiten einengen. Vielmehr wird e作者: 難理解 時(shí)間: 2025-3-23 19:35 作者: athlete’s-foot 時(shí)間: 2025-3-24 00:54
Matthew Wilsonr Staat hat deshalb diesen Gegenst?nden in neuester Zeit wieder eine erh?hte Aufmerksamkeit zugewendet. Er hat nicht nur einzelne Verwaltungszweige ganz an sich gezogen, wie die Bank, Eisenbahnen, Post und Telegraphen, sondern auch in der Regelung der Haftpflicht, der Frauen- und Kinderarbeit und de作者: Instantaneous 時(shí)間: 2025-3-24 05:12 作者: 北京人起源 時(shí)間: 2025-3-24 07:31
Richard Congreve, Positivist Politics, the Victorian Press, and the British Empire作者: 幼稚 時(shí)間: 2025-3-24 14:24 作者: Inflamed 時(shí)間: 2025-3-24 17:15 作者: hemorrhage 時(shí)間: 2025-3-24 20:29 作者: 集聚成團(tuán) 時(shí)間: 2025-3-25 02:17
,Things About a Highly Strung Evangelist, 1818–1838,ent, shaped and shook his adolescent persona: the unbending evangelical. This chapter argues that Congreve’s study of history, utopias, and Christian virtue spoke to him of how the past experiences of life could light the way to a new, brighter future.作者: carotid-bruit 時(shí)間: 2025-3-25 06:55
,Leader of a ‘Slightly Terrorist School of Philanthropists’, 1852–1857,. These publications extended scientific and religious justifications of Comte’s utopian vision in tandem with a new international policy. On this basis, Congreve was rising as the centre of an emergent British Positivist school.作者: 土產(chǎn) 時(shí)間: 2025-3-25 10:48 作者: 胖人手藝好 時(shí)間: 2025-3-25 14:49
,‘Pope’ of Back-Parlour ‘Ambiguities and Illusions’, 1877–1899,y’. This chapter argues, however, that Congreve instead intended to forge a proletarian church of anti-imperialism. He expected from his ‘congregation’ a full commitment to ‘public duty’, as social reformers seeking to realise Comte’s utopia, the ..作者: 脾氣暴躁的人 時(shí)間: 2025-3-25 17:19 作者: 使成波狀 時(shí)間: 2025-3-25 22:03
,A ‘Man of Fiery Temperament’, 1845–1852, as a Wadham College don. By the time Congreve’s prophesies attracted a coterie of disciples there, he had dedicated himself to the serious study of Positivism. This chapter argues that, based on critiques surrounding the Christian church, he saw in Positivism the true purpose and duties of the rising spiritual leaders of modernity.作者: coagulate 時(shí)間: 2025-3-26 00:52
,On a ‘Sort of Celebrity or Peculiarity’ of an ‘Atheistical Monastery’, 1866–1877,ducated’ rather than ‘the working class’. This chapter argues that although middle-class allies buoyed his Positivist Society of London and school at Chapel Street Hall, few would commit to what was by 1870, an essentially defunct Church of Humanity. Yet by 1877 it appeared that his congregation was more faithful than ever.作者: accordance 時(shí)間: 2025-3-26 07:36
Book 2021ques of imperialism in Victorian Britain. As the foremost British acolyte of Auguste Comte, Congreve sought to employ the philosopher’s new science of sociology to dismantle the British Empire. With an aim to realise in its place Comte’s global vision of utopian socialist republican city-states, the作者: cortex 時(shí)間: 2025-3-26 10:39 作者: 消散 時(shí)間: 2025-3-26 15:02
,Prelude: ‘Who Is RICHARD CONGREVE?’ It Will Be Asked,nuary 1858, and The .’ reviewers presented Congreve as at once enigmatic, outrageous, and uncommonly principled. This instance in which the public began speculating on how Congreve laced his polemics with latent meanings and motivations, affords us an opportunity to examine Positivism through the cr作者: 頌揚(yáng)國(guó)家 時(shí)間: 2025-3-26 20:35
,Things About a Highly Strung Evangelist, 1818–1838,of farmhands, the severe conservativism of his father, and a rigid evangelical pedagogy at uncle Walter Bury’s French boarding school. Then at Rugby and Oxford, the young, socially awkward poet-historian embraced the idealism of Percy Bysshe Shelley, accepted the manly Christian duties of S. T. Cole作者: covert 時(shí)間: 2025-3-27 00:54
,Once Timorous, Now a ‘Very Dangerous’ Infidel, 1838–1845, Anglican minister a ‘very dangerous’ man. This chapter argues that central to this persona was his keen enthusiasm for the ‘combative element’ at Oxford Union Society debates. Here, among other places, he engaged in difficult conversations on public education, Chartism, home rule, social reform, an作者: conception 時(shí)間: 2025-3-27 03:45 作者: 變白 時(shí)間: 2025-3-27 07:56
,Leader of a ‘Slightly Terrorist School of Philanthropists’, 1852–1857,elites to drive social change. During a ‘tearful crisis’ involving his faith, finances, and a new fiancée, Congreve abandoned academia and the Anglican clergy ‘for the sake of the truth’: Positivism. He became the first ‘true disciple’ of Auguste Comte’s Religion of Humanity. This chapter argues tha作者: ingenue 時(shí)間: 2025-3-27 13:05 作者: assent 時(shí)間: 2025-3-27 16:14 作者: 澄清 時(shí)間: 2025-3-27 20:17
,‘Pope’ of Back-Parlour ‘Ambiguities and Illusions’, 1877–1899, exposed his ill-fated ambitions, Congreve severed all connections to the Society and his closest followers. He relaunched his Church of Humanity. But rather than kindling an atmosphere of brotherly love, he proceeded to publish polemics ‘in the name of Humanity’ on crises in Eastern Europe, China, 作者: formula 時(shí)間: 2025-3-27 22:28
1430-9491 ect is making a slow headway. Akey research step in this direction was taken by Harris (1989) who used minimum variance control as a benchmark for controller loop assessment. This contribution opened up the are978-1-4471-1135-1978-1-4471-0415-5Series ISSN 1430-9491 Series E-ISSN 2193-1577 作者: KEGEL 時(shí)間: 2025-3-28 04:19
Prologuesome further commentary to be explicable. Both the Torah (the Tawrāt for Islām) and the New Testament (the Injīl for Islām) have difficult passages too. Why in a book about the history of Islām should we concern ourselves with the Hebrew Scriptures, when it might be considered that these had been ab作者: 陶醉 時(shí)間: 2025-3-28 07:23
Workshop on Branching Processes and Their Applications978-3-642-11156-3Series ISSN 0930-0325 Series E-ISSN 2197-7186 作者: Chromatic 時(shí)間: 2025-3-28 12:53
Einleitung,itzen, hinaus hat das Goninsche Prinzip der sorgf?ltigen Aufdeckung aller vorhandenen Netzhautdefekte und des operativen Defektverschlusses als einzig erfolgreiche Behandlung nichts an Gültigkeit verloren. Die Befolgung dieser Richtschnur erm?glicht heute eine operative Erfolgsrate von etwa 85–90% a
