標(biāo)題: Titlebook: Religion, Social Practice, and Contested Hegemonies; Reconstructing the P Armando Salvatore (Senior Research Fellow),Mark Le Book 2005 Arma [打印本頁] 作者: 緩和緊張狀況 時(shí)間: 2025-3-21 18:40
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作者: Trypsin 時(shí)間: 2025-3-21 22:46 作者: covert 時(shí)間: 2025-3-22 00:28
Culture and Religion in International Relationshttp://image.papertrans.cn/r/image/826639.jpg作者: optional 時(shí)間: 2025-3-22 07:10
https://doi.org/10.1057/9781403979247hegemony; participation; politics; transformation作者: jungle 時(shí)間: 2025-3-22 08:53 作者: BILL 時(shí)間: 2025-3-22 14:09
Armando Salvatore,Mark LeVine to gain insight into their role and nature in contemporary mathematics. It should be of interest to mathematicians, logicians, philosophers of mathematics and science in general, historians of contemporary mathematics, physicists and computer scientists..978-90-481-8117-9978-1-4020-9384-5Series ISSN 2214-9775 Series E-ISSN 2214-9783 作者: gospel 時(shí)間: 2025-3-22 18:18
to gain insight into their role and nature in contemporary mathematics. It should be of interest to mathematicians, logicians, philosophers of mathematics and science in general, historians of contemporary mathematics, physicists and computer scientists..978-90-481-8117-9978-1-4020-9384-5Series ISSN 2214-9775 Series E-ISSN 2214-9783 作者: CHIDE 時(shí)間: 2025-3-23 00:08 作者: 通情達(dá)理 時(shí)間: 2025-3-23 04:00 作者: 鋼筆記下懲罰 時(shí)間: 2025-3-23 05:37 作者: Mere僅僅 時(shí)間: 2025-3-23 10:17
Setrag Manoukianfor the 1 percenters. Indeed, the financial leaders object to having a big government so that they can do more of what they are doing without interruption from regulations and conditions. It must be understood that the government must be big and powerful to counteract the financiers’ outrageous dema作者: aneurysm 時(shí)間: 2025-3-23 15:07
Lara Deebfor the 1 percenters. Indeed, the financial leaders object to having a big government so that they can do more of what they are doing without interruption from regulations and conditions. It must be understood that the government must be big and powerful to counteract the financiers’ outrageous dema作者: graphy 時(shí)間: 2025-3-23 19:39 作者: transient-pain 時(shí)間: 2025-3-24 01:16
Baudouin Dupret,Jean-No?l Ferriéf teachers’ instructional practices that affect – directly or indirectly – students’ non-realistic approaches to and beliefs about word problem solving. Special attention will be given to the problems that appear in students’ mathematical textbooks as well as to teachers’ beliefs about word problems作者: 戲法 時(shí)間: 2025-3-24 05:28
Muhammad Khalid Masudpil and teacher beliefs and affect systems are examined more closely. The final part investigates the methodological tools used?and needed in affect research. How can the different methodological designs contribute data which help us to develop better understandings of teachers’ and pupils’ affect s作者: 狼群 時(shí)間: 2025-3-24 09:37 作者: Heart-Rate 時(shí)間: 2025-3-24 11:58 作者: 離開可分裂 時(shí)間: 2025-3-24 18:15 作者: fibula 時(shí)間: 2025-3-24 20:19
Socio-Religious Movements and the Transformation of “Common Sense” into a Politics of “Common Good” interest. What socio-religious discourses and movements primarily base their public reason on is a practical reason sanctified by religious tradition, however variably interpreted. Such a perspective provides these discourses with a level of fluidity and adaptability that accounts in large measure 作者: infelicitous 時(shí)間: 2025-3-25 00:06 作者: 心胸開闊 時(shí)間: 2025-3-25 07:24
Religion, Social Practice, and Contested HegemoniesReconstructing the P作者: cloture 時(shí)間: 2025-3-25 08:15 作者: ineluctable 時(shí)間: 2025-3-25 11:57 作者: 舔食 時(shí)間: 2025-3-25 17:59
Power, Religion, and the Effects of Publicness in 20th-Century Shirazple of the “primordial” and “archaic” link between Islam and the population of Iran, projecting the country into a space of alterity where religion is the explanatory trope deployed for all occasions.作者: arthroscopy 時(shí)間: 2025-3-25 21:18 作者: Analogy 時(shí)間: 2025-3-26 03:46 作者: 外科醫(yī)生 時(shí)間: 2025-3-26 05:40
“Doing Good, Like Sayyida Zaynab”: Lebanese Shi‘I Women’s Participation in the Public Spherein this area of Beirut, commitment to community service, ., is manifest on a personal level as well as a public one. Moreover, it extends well beyond paying one’s . (a Shi‘i religious tax) or seeking employment in the administrative offices of . to volunteering long hours in face-to-face work assisting the poor.作者: NATAL 時(shí)間: 2025-3-26 11:31
Communicative Action and the Social Construction of Shari‘a(chǎn) in Pakistan20. century. This trend raises a number of questions about the conception of the public sphere: specifically, does the emergence of a public sphere necessarily presuppose a secular society? Is it not possible to speak of public sphere in Muslim societies? Does the revival of shari‘a(chǎn) reflect the decline of public sphere?作者: HERE 時(shí)間: 2025-3-26 15:33
Cover Stories: A Genealogy of the Legal Public Sphere in Yemenriminal and commercial law. Caveats to this non-colonial history, however, are the ramifying legal influences of British rule in Aden (1830–1967) and also the nearly 50-year period of Ottoman rule in the highlands around the turn of the 20. century.作者: 異常 時(shí)間: 2025-3-26 16:57 作者: hangdog 時(shí)間: 2025-3-27 00:00
Introduction Reconstructing the Public Sphere in Muslim Majority Societiesgemony, and techniques of power in the Muslim world. Although the contributors examine various time periods and locations, each views modern and contemporary public spheres as crucial to the functioning, and thus understanding, of political and societal power in Muslim majority countries. Part I of 作者: AGGER 時(shí)間: 2025-3-27 01:56 作者: 使長胖 時(shí)間: 2025-3-27 07:29 作者: anniversary 時(shí)間: 2025-3-27 11:29
“Doing Good, Like Sayyida Zaynab”: Lebanese Shi‘I Women’s Participation in the Public Sphereyya).. The visibility of women in public activities has accompanied the establishment or growth of numerous Islamic community welfare and/or charitable associations, known as .. Both phenomena reflect a strong commitment to public welfare and community service in the area; a commitment linked to the作者: 善于騙人 時(shí)間: 2025-3-27 16:12 作者: DAMP 時(shí)間: 2025-3-27 18:25 作者: 透明 時(shí)間: 2025-3-28 01:48
Communicative Action and the Social Construction of Shari‘a(chǎn) in Pakistancommerce, and social relations. The shari‘a(chǎn) had been almost marginalized in the public sphere emerging during the colonial period in the 19. century. Most Western experts on Islamic law saw no future for shari‘a(chǎn) in a modern society, which was conceived of as essentially secular, and which had no pla作者: 比目魚 時(shí)間: 2025-3-28 04:14
Is There an Arab Public Sphere? The Palestinian Intifada, a Saudi Fatwa and the Egyptian Press perceived as a desecration of the icon of Palestinian resistance (the martyr or .). An “Arab public opinion,” voicing its concerns over the jeopardized interests of the community (.), was soon staged in its daily columns. In this chapter, I explore a debate that laid bare the contemporary procedure作者: anthesis 時(shí)間: 2025-3-28 09:05 作者: 修飾語 時(shí)間: 2025-3-28 13:18
Conclusion Public Spheres Transnationalized: Comparisons Within and Beyond Muslim Majority Societiesummarize and analyze a number of the rich empirical and theoretical insights generated in the volume. These insights point to both differences and similarities in Muslim majority societies, and confirm the necessity of understanding context and contingency in drawing conclusions about Islam and the 作者: 條約 時(shí)間: 2025-3-28 16:50 作者: 小教堂 時(shí)間: 2025-3-28 19:53
Constructing the Private/Public Distinction in Muslim Majority Societies: A Praxiological Approachthe private/public distinction and the very notion of a “public sphere” need fundamental reexamination, based on our argument that there is no such category as an “Islamic public sphere” outside those imagined and constructed by actors in Muslims majority societies in practice.作者: Dri727 時(shí)間: 2025-3-29 00:58
Book 2005ry societies. While examining disparate time periods and locations, each contributor views modern and contemporary public spheres as crucial to the functioning, and understanding, of political and societal power in Muslim majority countries.作者: 羊欄 時(shí)間: 2025-3-29 05:29
2945-7831 contemporary societies. While examining disparate time periods and locations, each contributor views modern and contemporary public spheres as crucial to the functioning, and understanding, of political and societal power in Muslim majority countries.978-1-349-53082-3978-1-4039-7924-7Series ISSN 2945-7831 Series E-ISSN 2945-784X 作者: 制定 時(shí)間: 2025-3-29 10:25
