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標題: Titlebook: Religion, Secularism, and the Spiritual Paths of Virginia Woolf; Kristina K. Groover Book 2019 The Editor(s) (if applicable) and The Autho [打印本頁]

作者: Cleveland    時間: 2025-3-21 18:41
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Rita Dirksas a set of attribute-value pairs. Such a representation is useful for a variety of tasks where treating a product as a set of attribute-value pairs is more useful than as an atomic entity. We formulate the extraction task as a classification problem and use Na?ve Bayes combined with a multi-view se
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Benjamin D. Hagenr of dispute whether this upheaval deserves the label ‘revolution’ or if it was only an aborted revolution. Judgments on its complex course are coloured by the knowledge that the regime for which it laid the foundations ended catastrophically with Hitler’s Third Reich. The question is bound to loom
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Amy C. Smithwaste, its characterization, and methods to convert them into bioenergy. It will also focus on the various applications of these valorized products and their efficacy. This chapter will give a thorough insight into the valuable features of bioenergy for developing a sustainable environment.
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Dwight Lindleyerve as a promising alternative to depleting fossil fuels. Transformation of waste food into sustainable commodity chemicals is a resource recovery method and is a good alternative for fossil-based chemicals to a certain extent. A “green biorefinery” thus represents biomass processing in a sustainab
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Elizabeth Andersonfor producing hydrogen from biomass, including gasification, pyrolysis, and fermentation. It also examines the benefits and drawbacks of each technology. The article also emphasizes the obstacles that must be addressed to economically and sustainably produce hydrogen from biomass. Overall, it provid
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that Woolf‘s writing reframes and reclaims the spiritual in alternate forms; she strives to find new language for those numinous experiences that remain after the death of God has been pronounced..978-3-030-32570-1978-3-030-32568-8
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https://doi.org/10.1007/978-3-030-32568-8religion and literature; secularism; modernist literature; metaphysical; Virginia Woolf; Mrs; Dalloway; To
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978-3-030-32570-1The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl
作者: Agility    時間: 2025-3-26 03:27

作者: neolith    時間: 2025-3-26 05:31
Kristina K. GrooverStudies the divergent spiritual paths seen in Woolf’s oeuvre, considering her essays, fiction, diaries, and letters.Interrogates modernist rationalism and the metaphysical in modernist literature.Addr
作者: enchant    時間: 2025-3-26 10:57
,Introduction—Desire Lines: The Spiritual Paths of Virginia Woolf,resentation of deeply mysterious human experiences, and her recurrent questions about life’s meaning in light of her sharply critical attitude toward religion. These interdisciplinary essays examine Woolf’s work as she reframes and reclaims the spiritual in unexpected forms, striving to find new lan
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作者: CLAIM    時間: 2025-3-26 17:58
,A God “in process of change”: Woolfian Theology and ,ompleted” by one another and by the spaces they inhabit. In this chapter, Kristina Groover reads Woolf’s novel through the lens of feminist enactment theologies, which situate the sacred neither in a transcendent God nor in individual consciousness, but in the relationship between self and other. Bu
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作者: 調(diào)整校對    時間: 2025-3-27 17:16
,Quaker Mysticism and Virginia Woolf’s ,ral to Quaker mysticism. Emily Griesinger looks at mysticism in the writings of Woolf’s Quaker aunt Caroline Stephen, and historically in the Quaker movement in England, and also explores Woolf’s treatment of the lighthouse and light imagery in the novel. While Woolf’s usage may express modernist re
作者: Dictation    時間: 2025-3-27 20:42
,Woolf’s , and Dostoevsky: The Sacred Space of the Soul,y to his concept of ., or holy connectedness. Woolf’s vision of the soul corresponds to Dostoevsky’s Russian Orthodox representation of the soul: She points to an expression of spiritual value through both an individual impenetrable consciousness, what Woolf terms the “privacy of the soul”; and, mos
作者: 慢慢沖刷    時間: 2025-3-28 01:46
,“She heard the first words”: Lesbian Subjectivity and Prophetic Discourse in Virginia Woolf’s , andoth of whom function as prophetic, visionary figures, yet whose stories end in significantly different ways. While Rhoda dies, mysteriously removed from the text in a suicide that Woolf chooses not to write, Miss La Trobe, at the end of her story, is associated with mythic, primeval forces. Analyzin
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ationalism and the metaphysical in modernist literature.Addr.Religion, Secularism, and the Spiritual Paths of Virginia Woolf. offers an expansive interdisciplinary study of spirituality in Virginia Woolf‘s writing, drawing on theology, psychology, geography, history, gender and sexuality studies, an
作者: 轎車    時間: 2025-3-28 18:31
,A God “in process of change”: Woolfian Theology and ,ilding on phenomenological studies of Woolf’s work, this chapter argues that Woolf’s religious thought emerges from situated and embodied experiences, challenging traditional theistic views that regard the spiritual self as immaterial, separated from the body and the world.
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,Virginia Woolf Reads “Dover Beach”: Romance and the?Victorian Crisis of Faith in , the intersection of the Victorian crisis of faith with the cult of domesticity. Mrs. Ramsay, who embodies both Arnold’s despairing male speaker and a divine female substitute for a lost God, illustrates the dangers of seeking consolations for religious anxieties in romance.
作者: 誘騙    時間: 2025-3-29 14:10
Woolf and Hopkins on the Revelatory Particular,d out in his poetry. In particular, her dramatization of individual moments of revelation in . follows the model set forth by Hopkins in his poems and theorized in his prose. Reading her authorial choices next to his reveals how much Woolf relied on Christian views of creation, gift, and transcendent experience.
作者: Chronological    時間: 2025-3-29 19:27

作者: GORGE    時間: 2025-3-29 21:50
,Woolf’s , and Dostoevsky: The Sacred Space of the Soul,points to an expression of spiritual value through both an individual impenetrable consciousness, what Woolf terms the “privacy of the soul”; and, most importantly, through a mysterious connectedness between Clarissa and Septimus.




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