標(biāo)題: Titlebook: Religion, Philosophy and Knowledge; Gregory W. Dawes Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 theology.Christianity. [打印本頁] 作者: firearm 時(shí)間: 2025-3-21 16:28
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作者: conscience 時(shí)間: 2025-3-21 23:03 作者: Analogy 時(shí)間: 2025-3-22 03:38 作者: FRONT 時(shí)間: 2025-3-22 08:11 作者: 美食家 時(shí)間: 2025-3-22 10:11 作者: 惹人反感 時(shí)間: 2025-3-22 13:35
Gregory W. Dawessentation. This insight led to understanding other aspects that could be associated with men’s intense involvement in situations of violence. Could it be that in contemporary culture a purpose is served by keeping men involved with situations of violence? If so, what might that be?作者: 放大 時(shí)間: 2025-3-22 18:34
Gregory W. Dawessentation. This insight led to understanding other aspects that could be associated with men’s intense involvement in situations of violence. Could it be that in contemporary culture a purpose is served by keeping men involved with situations of violence? If so, what might that be?作者: Estimable 時(shí)間: 2025-3-23 00:28 作者: 不可侵犯 時(shí)間: 2025-3-23 03:05
Gregory W. Dawessentation. This insight led to understanding other aspects that could be associated with men’s intense involvement in situations of violence. Could it be that in contemporary culture a purpose is served by keeping men involved with situations of violence? If so, what might that be?作者: 孤獨(dú)無助 時(shí)間: 2025-3-23 07:25 作者: Custodian 時(shí)間: 2025-3-23 10:40 作者: 震驚 時(shí)間: 2025-3-23 17:47
Gregory W. Dawes a survey of the main such works for the purpose of considering recent changes in the Chinese discussion of the introduction of foreign technology, and determining what Chinese policy on this subject is likely to be during the Seventh Five-Year Plan period, which starts in 1986.作者: BARK 時(shí)間: 2025-3-23 21:49
Gregory W. Dawesle international economic climate, to acquire technology from the latter, assimilate it rapidly and efficiently, and utilise it to promote technological and industrial capabilities. A response of the traditionally dominant actors has been to institute neo-mercantilist strategies which, on the one ha作者: 柱廊 時(shí)間: 2025-3-23 23:36 作者: VOK 時(shí)間: 2025-3-24 03:46
Gregory W. Dawesoted by the Chinese leadership. In addition, the costs and benefits of technological development are affected by the prevalent evolutionary stage of a country‘s978-3-642-75635-1978-3-642-75633-7Series ISSN 1431-2999 作者: 獨(dú)輪車 時(shí)間: 2025-3-24 07:12
Gregory W. Dawesen’s intense involvement in situations of violence. Could it be that in contemporary culture a purpose is served by keeping men involved with situations of violence? If so, what might that be?978-94-6351-035-6作者: 殘廢的火焰 時(shí)間: 2025-3-24 11:33
Gregory W. Dawesen’s intense involvement in situations of violence. Could it be that in contemporary culture a purpose is served by keeping men involved with situations of violence? If so, what might that be?978-94-6351-035-6作者: maculated 時(shí)間: 2025-3-24 14:50
Gregory W. Dawesen’s intense involvement in situations of violence. Could it be that in contemporary culture a purpose is served by keeping men involved with situations of violence? If so, what might that be?978-94-6351-035-6作者: Cerumen 時(shí)間: 2025-3-24 21:56
s draw their claims to knowledge? Are these sources reliable? Rather than trying to settle age-old questions about religious belief, the book offers its readers a set of criteria with which they can make informed decisions in matters of faith..978-3-319-82840-4978-3-319-43500-8作者: 兩棲動(dòng)物 時(shí)間: 2025-3-24 23:54
Philosophy and Religion,narrow in its focus on Christian theism and the range of topics it covers. The broader approach adopted here is comparative and epistemological: it focuses on claims to knowledge within the world’s religions.作者: 使入迷 時(shí)間: 2025-3-25 05:44
Religious Language thought to be facts); they can also be commissives (committing the speaker to a course of action) and declarations (bringing about new states of affairs). Such utterances have a double direction of fit, being both . the world and . how it ought to be.作者: lacrimal-gland 時(shí)間: 2025-3-25 08:11
Modes of Thought, mythic, and theoretic culture, it argues that the native idiom of religious thought is mythic. Mythic thought typically uses narrative and is heavily reliant upon metaphor, although it often fails to distinguish between the literal and the metaphorical.作者: 讓空氣進(jìn)入 時(shí)間: 2025-3-25 11:50 作者: rheumatology 時(shí)間: 2025-3-25 19:52
Dreams and Visionsin human thought, this chapter argues that dreams and visions could sometimes be sources of knowledge. They should not, however, be regarded as reliable sources of knowledge, and what knowledge they yield will be only within certain restricted domains.作者: Substance 時(shí)間: 2025-3-25 23:24
978-3-319-82840-4The Editor(s) (if applicable) and The Author(s) 2016作者: 悶熱 時(shí)間: 2025-3-26 02:27 作者: 山頂可休息 時(shí)間: 2025-3-26 07:02 作者: 柏樹 時(shí)間: 2025-3-26 09:10
Individual SalvationThe second aim of religions is that of ensuring the salvation or liberation of an individual devotee. This salvation comes about through conformity to the normative, sacred order of which religions speak. This chapter discusses some of the conceptions of salvation found within the world’s religions.作者: 草本植物 時(shí)間: 2025-3-26 16:29
Embodied KnowledgeAs a form of knowing-how, religious knowledge is often . knowledge: it activates and relies on our various sensory modalities. Religious rituals are powerful means of producing such knowledge. The knowledge that religious practices convey may also be . knowledge, which cannot be fully articulated in words.作者: Myosin 時(shí)間: 2025-3-26 18:08 作者: expository 時(shí)間: 2025-3-26 21:07 作者: ADORE 時(shí)間: 2025-3-27 02:48 作者: Crepitus 時(shí)間: 2025-3-27 06:22
Self-AuthenticationMany mystics argue that their knowledge claims require no testing, since such knowledge is ‘self-authenticating’. Does this idea make sense? This chapter argues that while there could (perhaps) be self-authenticating experiences, they are not the kind of experiences to which mystics lay claim.作者: MINT 時(shí)間: 2025-3-27 12:07
Ontological ArgumentsPerhaps the most famous argument in support of belief in the God of classical theism is the ontological argument. This is an . argument, requiring as evidence nothing more than the very idea of God. This chapter outlines both St Anselm’s argument and the more recent ‘modal’ version put forward by Alvin Plantinga.作者: Gossamer 時(shí)間: 2025-3-27 14:34 作者: Vsd168 時(shí)間: 2025-3-27 17:52 作者: ethereal 時(shí)間: 2025-3-27 23:16
Gregory W. DawesOffers a new method of approaching the philosophy of religion.Presents an interdisciplinary examination of religious knowledge, the aims of religion and commonly cited sources.Encompasses the research作者: 來這真柔軟 時(shí)間: 2025-3-28 04:10 作者: 宏偉 時(shí)間: 2025-3-28 09:35
https://doi.org/10.1007/978-3-319-43500-8theology; Christianity; faith; reason; language作者: 裙帶關(guān)系 時(shí)間: 2025-3-28 12:00
Book 2016e do religions purport to offer? In what idiom is it couched? From what sources do devotees draw their claims to knowledge? Are these sources reliable? Rather than trying to settle age-old questions about religious belief, the book offers its readers a set of criteria with which they can make informed decisions in matters of faith..作者: mastoid-bone 時(shí)間: 2025-3-28 18:31
religion and commonly cited sources.Encompasses the research.This book offers a philosophical approach to religion that acknowledges both the diversity of religions and the many and varied dimensions of the religious life. Rather than restricting itself to Christian theism, it covers a wide range of作者: Ballad 時(shí)間: 2025-3-28 20:56 作者: 約會 時(shí)間: 2025-3-28 23:12 作者: 異端 時(shí)間: 2025-3-29 06:51
Religious Language thought to be facts); they can also be commissives (committing the speaker to a course of action) and declarations (bringing about new states of affairs). Such utterances have a double direction of fit, being both . the world and . how it ought to be.作者: 雪崩 時(shí)間: 2025-3-29 08:10 作者: gerontocracy 時(shí)間: 2025-3-29 13:17
Knowledge and Skillll – that of living well – rather than merely stating what is the case. Theological non-realists embrace the practical knowledge religions provide while rejecting their factual claims, at least when these have to do with supernatural beings作者: capsaicin 時(shí)間: 2025-3-29 16:13 作者: 業(yè)余愛好者 時(shí)間: 2025-3-29 20:37
of risk, hazard and vulnerability, we propose to think about more practical aspects, for example the modelling of human behaviour in crisis situations. The link between concepts as critical self-organization, emergence, bifurcation, and the methods in the Distributed Artificial Intelligence (DAI) u作者: single 時(shí)間: 2025-3-30 03:13
Gregory W. Dawesoad class of systems mainly characterized by specific behavior which has been entered under the common wording ”complexity”. Based on elementary system graph representation with components as nodes and interactions as vertices, it is shown that systems belong to only three states : simple, complicat作者: 灌輸 時(shí)間: 2025-3-30 04:11 作者: ALOFT 時(shí)間: 2025-3-30 10:12 作者: 總 時(shí)間: 2025-3-30 13:21
Gregory W. Dawes of risk, hazard and vulnerability, we propose to think about more practical aspects, for example the modelling of human behaviour in crisis situations. The link between concepts as critical self-organization, emergence, bifurcation, and the methods in the Distributed Artificial Intelligence (DAI) u作者: 裂隙 時(shí)間: 2025-3-30 18:16 作者: 發(fā)酵 時(shí)間: 2025-3-30 23:30
Gregory W. Dawes present day; the author analyzes how this has happened usinMen have lower life expectancy than women; they account for 90% of the incarcerated population; they die more often in traffic accidents, from alcohol and drug consumption, and they commit more suicides than women. Since that information ha作者: chalice 時(shí)間: 2025-3-31 04:26
