標(biāo)題: Titlebook: Religion without Transcendence?; D. Z. Phillips (Rush Rhees Research Professor, Dan Book 1997 The Claremont Graduate School 1997 death.god [打印本頁(yè)] 作者: 不友善 時(shí)間: 2025-3-21 18:34
書(shū)目名稱(chēng)Religion without Transcendence?影響因子(影響力)
書(shū)目名稱(chēng)Religion without Transcendence?影響因子(影響力)學(xué)科排名
書(shū)目名稱(chēng)Religion without Transcendence?網(wǎng)絡(luò)公開(kāi)度
書(shū)目名稱(chēng)Religion without Transcendence?網(wǎng)絡(luò)公開(kāi)度學(xué)科排名
書(shū)目名稱(chēng)Religion without Transcendence?被引頻次
書(shū)目名稱(chēng)Religion without Transcendence?被引頻次學(xué)科排名
書(shū)目名稱(chēng)Religion without Transcendence?年度引用
書(shū)目名稱(chēng)Religion without Transcendence?年度引用學(xué)科排名
書(shū)目名稱(chēng)Religion without Transcendence?讀者反饋
書(shū)目名稱(chēng)Religion without Transcendence?讀者反饋學(xué)科排名
作者: 燈泡 時(shí)間: 2025-3-21 20:35
Transcendence in a Pluralistic Context — A ReplyThere are a variety of ways of approaching the question of whether there can be ‘religion without transcendence’.作者: 炸壞 時(shí)間: 2025-3-22 02:31 作者: lattice 時(shí)間: 2025-3-22 06:25
Claremont Studies in the Philosophy of Religionhttp://image.papertrans.cn/r/image/826594.jpg作者: 煤渣 時(shí)間: 2025-3-22 11:51 作者: pulmonary 時(shí)間: 2025-3-22 14:11
Religion without Transcendence?978-1-349-25915-1Series ISSN 2946-8914 Series E-ISSN 2946-8922 作者: Water-Brash 時(shí)間: 2025-3-22 19:31 作者: 發(fā)出眩目光芒 時(shí)間: 2025-3-23 01:01
Barry Allenuming that mathematical principles and the mathematical o?σíα are nonmotive”; p. 13, 12–15 F). Could it be that the inspiration of this chapter is ultimately the Aristotelico-Speusippean controversy? Could it even be that there are some other traces of Speusippus in ., in addition to what amounted t作者: 幼兒 時(shí)間: 2025-3-23 01:45 作者: Capitulate 時(shí)間: 2025-3-23 09:35 作者: Terrace 時(shí)間: 2025-3-23 12:42 作者: 玩笑 時(shí)間: 2025-3-23 15:38 作者: 明確 時(shí)間: 2025-3-23 22:02 作者: AGGER 時(shí)間: 2025-3-23 23:45
Richard Schachts for not treating sufficiently seriously the relational perspectives as elucidated by seers and scholars from colonized social contexts; and I address the question (posed by certain authors) as to whether posthumanism can be “decolonized”. I proceed to offer examples that offer a glimpse of what mi作者: FAWN 時(shí)間: 2025-3-24 02:38
Michael Westoncement and decision-making (in terms of state sovereignty, territory, colonization and its implications for human, animal and plant life). As urbanisation encroaches on the wild spaces and displaces other forms of life, relationships that are Anthropocentric need to be re-framed to enable re-generat作者: 附錄 時(shí)間: 2025-3-24 08:20
on a priori norms and a posteriori measures of . (in the sense used by Joseph Stiglitz) defined as a raft of socio-cultural, economic and environmental indicators. It advocates transformative-directed research in Indonesia and South Africa (which share high rates of urbanization) through a community作者: 涂掉 時(shí)間: 2025-3-24 13:11 作者: Ferritin 時(shí)間: 2025-3-24 16:40 作者: 預(yù)兆好 時(shí)間: 2025-3-24 20:24 作者: 背帶 時(shí)間: 2025-3-25 00:08 作者: 脖子 時(shí)間: 2025-3-25 04:51
After Transcendence: The Death of God and the Future of Religion to be an effort well worth making. For I believe the possibility of what I shall call ‘post-transcendence religion’ (‘PT-religion’ for short) to be of crucial importance in connection with the problem posed by the ‘a(chǎn)dvent of nihilism’ Nietzsche heralded, and with the task of overcoming it that was 作者: Morose 時(shí)間: 2025-3-25 10:05 作者: HEDGE 時(shí)間: 2025-3-25 13:02
Transcending the Humantter understanding of how . about what .. But that is to be hoped for rather than aimed at. Though ‘transcendence’ seems largely moribund, other members of the family, most noticeably the verb ‘to transcend’, have some life left in them and so offer an opening for an inquiry. We encounter ‘transcend作者: synovitis 時(shí)間: 2025-3-25 18:52
Ninian Smartes, in addition to readers generally interested in the Victorian period..? ? ? ??.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ?.978-3-030-24160-5978-3-030-24158-2Series ISSN 2946-5397 Series E-ISSN 2946-5400 作者: 間接 時(shí)間: 2025-3-25 22:51 作者: 遠(yuǎn)地點(diǎn) 時(shí)間: 2025-3-26 00:47
es, in addition to readers generally interested in the Victorian period..? ? ? ??.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ?.978-3-030-24160-5978-3-030-24158-2Series ISSN 2946-5397 Series E-ISSN 2946-5400 作者: capsaicin 時(shí)間: 2025-3-26 05:54 作者: 高深莫測(cè) 時(shí)間: 2025-3-26 11:23 作者: 極大的痛苦 時(shí)間: 2025-3-26 15:38
es, in addition to readers generally interested in the Victorian period..? ? ? ??.? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ?.978-3-030-24160-5978-3-030-24158-2Series ISSN 2946-5397 Series E-ISSN 2946-5400 作者: Enzyme 時(shí)間: 2025-3-26 17:58 作者: 配置 時(shí)間: 2025-3-26 22:59
Book 1997, in their way, to a transcendent realm, without which death and life‘s sorrows have the last word, while their opponents argue that since this realm is an illusion, we must use our own resources to meet life‘s trials. Others argue that moral and religious concepts of transcendence are obscured by p作者: 倒轉(zhuǎn) 時(shí)間: 2025-3-27 02:38 作者: Salivary-Gland 時(shí)間: 2025-3-27 08:01
Introduction: Appropriating ‘Transcendence’urse for this concept. Words may slide, slip and lose their hold, so that a time may come when it is better to let them go lest further damage is caused. There is an irony in a situation in which intellectuals think of themselves as the guardians of sense. What if the perilous state of the concept o作者: SKIFF 時(shí)間: 2025-3-27 12:09
The Ambition of Transcendencency, our finitude, and our containment in the world with an ambition of transcendence, however limited may be our success in attaining it. The right attitude in philosophy is to accept aims that we can achieve only fractionally and imperfectly, and cannot be sure of achieving even to that extent.’ W作者: 鳥(niǎo)籠 時(shí)間: 2025-3-27 16:21
Transcending Truth — A Replys it desirable and worth cultivating, has nothing to do with the ontological truth of knowledge (its correspondence with a being-in-itself), depending instead on the difference knowledge makes to our performative reliability. The same practical quality, and not ontological, transcendent truth, makes作者: accrete 時(shí)間: 2025-3-27 21:35
Transcendence and Truthommonly used in contrast to immanence. However I am not here focussing upon that polarity but am using the term to refer to the characteristic in virtue of which the divine, the ultimate reality is said to be other and ‘greater’ (in an Anselmic rather than a spatial sense) than the physical universe作者: 騷動(dòng) 時(shí)間: 2025-3-28 01:38 作者: etiquette 時(shí)間: 2025-3-28 05:20
After Transcendence — A Reply through which we can see them as valuable and which enables us to endure and even affirm whatever happens to us. Traditional religion has done this by reference to a ‘transcendent reality beyond this life and this world’ through which our lives and world have been given sense (p. 76). But we can no作者: 不自然 時(shí)間: 2025-3-28 09:47 作者: Engulf 時(shí)間: 2025-3-28 10:31 作者: Adornment 時(shí)間: 2025-3-28 16:17
Transcending the Humanom our lives. As for the ., it subsists in the thin atmosphere of scholarship rather than normal — ordinary or philosophical — discourse; in theology rather than religion; in the unfamiliar Eastern or the esoteric Occult. The consequent difficulty in reaching the . through ordinary language justifie作者: amorphous 時(shí)間: 2025-3-28 22:36 作者: 捐助 時(shí)間: 2025-3-29 02:13
Introduction: Appropriating ‘Transcendence’f transcendence has to do, in part, at least, with what we, as intellectuals, have made of it? It is not my intention, in this introduction, to answer that question one way or another, but one cannot read the papers in this collection without being confronted by it.作者: 小爭(zhēng)吵 時(shí)間: 2025-3-29 05:16 作者: 涂掉 時(shí)間: 2025-3-29 08:14 作者: POLYP 時(shí)間: 2025-3-29 15:17 作者: habile 時(shí)間: 2025-3-29 19:15
2946-8914 all point, in their way, to a transcendent realm, without which death and life‘s sorrows have the last word, while their opponents argue that since this realm is an illusion, we must use our own resources to meet life‘s trials. Others argue that moral and religious concepts of transcendence are obs作者: Concomitant 時(shí)間: 2025-3-29 21:14 作者: Infuriate 時(shí)間: 2025-3-30 00:07 作者: ICLE 時(shí)間: 2025-3-30 07:34
and Jaeger (W. Jaeger, .. [1955] 60–80) for the identification of extensive passages in Iamblichus’ . as being excerpts from the . of Aristotle. On the whole, these excerpts * present man as a being whose true destiny is the disinterested contemplation of true reality for contemplation’s sake, and p
