派博傳思國(guó)際中心

標(biāo)題: Titlebook: Religion in Motion; Rethinking Religion, Julian Hensold,Jordan Kynes,Adela Taleb Book 2020 Springer Nature Switzerland AG 2020 Critical Res [打印本頁(yè)]

作者: odometer    時(shí)間: 2025-3-21 18:49
書目名稱Religion in Motion影響因子(影響力)




書目名稱Religion in Motion影響因子(影響力)學(xué)科排名




書目名稱Religion in Motion網(wǎng)絡(luò)公開度




書目名稱Religion in Motion網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Religion in Motion被引頻次




書目名稱Religion in Motion被引頻次學(xué)科排名




書目名稱Religion in Motion年度引用




書目名稱Religion in Motion年度引用學(xué)科排名




書目名稱Religion in Motion讀者反饋




書目名稱Religion in Motion讀者反饋學(xué)科排名





作者: 債務(wù)    時(shí)間: 2025-3-21 20:56
New Technologies’ Promise to the Self and the Becoming of the Sacred: Insights from Georges Batailleoticism”, since this embodies the emancipative potential of the Bataillean sacred, I argue that while a fear of eroticism marks out the digital technological realm, this is covered up by the blurring of boundaries between pleasure, fun and sex(iness) that currently governs our experience with technological devices.
作者: 縫紉    時(shí)間: 2025-3-22 01:00

作者: 神圣在玷污    時(shí)間: 2025-3-22 07:42
Old and New Gods: In Conversation with Arjun Appadurai and Michael Lambek,ately – through dialogue; a casual discussion between three young researchers and two distinguished anthropologists. Here the passage of time is thematized as the latter reflect on the various institutional and intellectual changes which they have witnessed leading up to the present; a point in time
作者: heterogeneous    時(shí)間: 2025-3-22 12:14

作者: 追蹤    時(shí)間: 2025-3-22 14:32

作者: 四海為家的人    時(shí)間: 2025-3-22 17:45

作者: 寵愛    時(shí)間: 2025-3-23 01:06
New Technologies’ Promise to the Self and the Becoming of the Sacred: Insights from Georges Batailleons of the way the self-empowerment ethos of new technologies suffuses the digital tracking culture. Pointing to the original conceptual stance of transgression, worked out against prohibition, I first argue that, beyond a critique of new technologies’ promise of self-empowerment as coming at the ex
作者: jarring    時(shí)間: 2025-3-23 01:56

作者: 協(xié)定    時(shí)間: 2025-3-23 08:17
Religion and Sustainable Development: The “Secular Distinction” in Development Policy and Its Implicscourse on religion and development, however, is contingent on Western discursive contexts that operate on the basis of a “secular distinction” between the religious and the secular. Development is located in the secular sphere and the resultant approach to religion is functional. We show this for t
作者: 樸素    時(shí)間: 2025-3-23 11:22

作者: 史前    時(shí)間: 2025-3-23 17:21
Beyond a Dichotomy of Perspectives: Understanding Religion on the Basis of Paul Natorp’s ssentialist reconstruction of the notion of religion. The pre-eminent objective of this reconstructive work is to overcome the well-known epistemological as well as methodological problem of a dichotomy between inside and outside perspectives on the subject of religion. Differently put, the objectiv
作者: octogenarian    時(shí)間: 2025-3-23 19:16

作者: Mercurial    時(shí)間: 2025-3-24 00:21
The Function of Bachelardian Epistemology in the Post-colonial Project of Mohammed ‘Abed al-Jabritributing thought with a particular function challenges our tendency to explain the development of thought in other socio-historical contexts in terms of mere conceptual influence. Available English-language literature on al-Jabri commonly references Bachelard’s concept of epistemological rupture as
作者: liaison    時(shí)間: 2025-3-24 04:48

作者: 他日關(guān)稅重重    時(shí)間: 2025-3-24 07:13
Book 2020 contributors also explore the context-specific formations of religion and religious knowledge production in an increasingly instable and incalculable, globalized world..In the spirit of the challenging slogan, “Religion in Motion. Rethinking Religion, Knowledge and Discourse in a Globalizing World,
作者: 鍍金    時(shí)間: 2025-3-24 12:18

作者: molest    時(shí)間: 2025-3-24 16:34

作者: 鋪?zhàn)?nbsp;   時(shí)間: 2025-3-24 22:17
ountries, the epidemiological disease profile has changed from infectious to degenerative, causing major alterations in epidemiological thinking and public health policies. Less developed nations have to deal with a more complex situation, because social disparities create highly unequal health cond
作者: 新義    時(shí)間: 2025-3-25 02:52

作者: Flagging    時(shí)間: 2025-3-25 04:25
Jordan Kynes,Vanessa Rau,Rosa Coco Schinaglical thinking and public health policies. Less developed nations have to deal with a more complex situation, because social disparities create highly unequal health conditions, the affluent being afflicted by degenerative conditions, whereas the poorer social segments continue to suffer infectious d
作者: Hectic    時(shí)間: 2025-3-25 08:28
ical thinking and public health policies. Less developed nations have to deal with a more complex situation, because social disparities create highly unequal health conditions, the affluent being afflicted by degenerative conditions, whereas the poorer social segments continue to suffer infectious d
作者: 縱欲    時(shí)間: 2025-3-25 12:08
Inga Scharf da Silvaical thinking and public health policies. Less developed nations have to deal with a more complex situation, because social disparities create highly unequal health conditions, the affluent being afflicted by degenerative conditions, whereas the poorer social segments continue to suffer infectious d
作者: alcoholism    時(shí)間: 2025-3-25 19:23

作者: 痛得哭了    時(shí)間: 2025-3-25 23:54
Andrea Steinkel description using?kinetic theory models and the Boltzmann equation. ?The work is?a surveyof an?active research area,?which aims to?bridge?time and length scalesfrom the particle-like description inherent in?Boltzmann equation?theory to a?fully established “continuum” approach?typical of macroscopi
作者: 疏忽    時(shí)間: 2025-3-26 03:55

作者: 座右銘    時(shí)間: 2025-3-26 08:23
can therefore result in . that have a . across . life-phases such as manufacturing, use and disposal. Handling this phenomena . design is thus a necessity if designers are to generate ‘life-oriented’ solutions. However, the sequence of life-phases makes knowledge of such life-cycle consequences (LCC
作者: 嫌惡    時(shí)間: 2025-3-26 08:55

作者: 擦試不掉    時(shí)間: 2025-3-26 15:37

作者: Euphonious    時(shí)間: 2025-3-26 20:17
ineering". The concept advocates that intensivelife-cycle knowledge regarding products and design processes must beincorporated in the center of the CAD architecture. It focuses on thesystematization and sharing of knowledge across the life-cycle stagesand organizational boundaries. ..From Knowledge
作者: Pde5-Inhibitors    時(shí)間: 2025-3-26 20:57

作者: Slit-Lamp    時(shí)間: 2025-3-27 02:24
Jordan Kynesding a solution [Cross 1998]. Often the process of understanding the problem and developing a feasible solution are developed simultaneously by proposing a solution to gauge the extent to which the solution satisfies the specific requirements. Support for future design activities has long been recog
作者: 貪婪地吃    時(shí)間: 2025-3-27 08:37
Abdul Gaffarcan therefore result in . that have a . across . life-phases such as manufacturing, use and disposal. Handling this phenomena . design is thus a necessity if designers are to generate ‘life-oriented’ solutions. However, the sequence of life-phases makes knowledge of such life-cycle consequences (LCC
作者: deadlock    時(shí)間: 2025-3-27 09:58
Introduction,opment – Interaction of Discursive Spheres; Part III: Theological and Religious Knwoledge Production: Overcoming the Dichotomy between Inside and Outside Perspective(s) on Religion; and IV: Religion, Politics, Power – Decentered Analyses.
作者: ARCH    時(shí)間: 2025-3-27 16:24

作者: FLIC    時(shí)間: 2025-3-27 20:58

作者: 星星    時(shí)間: 2025-3-27 22:49
Faith and Professionalism in Humanitarian Encounters in Post-Earthquake Haititive in post-disaster Haiti can be interpreted as mediants that produce materialities (Appadurai, Publ Culture 27:221–237, 2015) with transcendental underpinnings, may they appear in the form of religious faith or in more abstract notions of humanity and moral imperatives dictated by contemporary hu
作者: 食物    時(shí)間: 2025-3-28 04:08

作者: 闡明    時(shí)間: 2025-3-28 10:15
Beyond the Insider—Outsider Perspective: The Study of Religion as a Study of Discourse Constructionon where the same methodological vocabulary that functions in religious studies also functions in critical theological studies, which relativizes the division of ‘insider’ and ‘outsider’ perspectives. Yet both are conventionally practised either in isolation from each other as distinct theoretical a
作者: Decline    時(shí)間: 2025-3-28 13:26

作者: Synapse    時(shí)間: 2025-3-28 14:40
Making Global Connections: Critical Pedagogy and the Decolonization of History nation states of West Asia and North Africa, these courses re-envisioned the region from the perspective of the Mediterranean, Arabian and Red Seas, enabling observers to chart the flows of people, goods and ideas. The notion of connected histories, in relation to the . of Muslim Spain and the colo
作者: forager    時(shí)間: 2025-3-28 21:15
The Function of Bachelardian Epistemology in the Post-colonial Project of Mohammed ‘Abed al-Jabriwhich al-Jabri employs the function of Bachelard’s epistemology by re-interpreting it within the framework of his own socio-historical context. Far from reducing al-Jabri’s thought to a mere programmatic reproduction of French thought, I suggest that al-Jabri was among the most astute interpreters o
作者: esculent    時(shí)間: 2025-3-29 02:36
Rethinking the Religion/Secularism Binary in Global Politicsss of secularization once introduced to modern scientific ideas via colonialism, akin to what Christianity experienced in the sixteenth and seventeenth centuries in Europe. I argue that the emphasis on nationalism and the alignment of religion with nation represents an important moment in the secula
作者: coagulate    時(shí)間: 2025-3-29 03:42

作者: Prophylaxis    時(shí)間: 2025-3-29 08:46

作者: 使迷醉    時(shí)間: 2025-3-29 15:20

作者: PHIL    時(shí)間: 2025-3-29 15:36
sing on justice as a desideratum.This book pleads for an urgent turn towards directly addressing injustice as a reality that requir978-1-4614-2025-5978-1-4614-2026-2Series ISSN 2192-3698 Series E-ISSN 2192-3701
作者: 不能仁慈    時(shí)間: 2025-3-29 23:04

作者: 熱情的我    時(shí)間: 2025-3-30 02:18

作者: recede    時(shí)間: 2025-3-30 06:36

作者: 一窩小鳥    時(shí)間: 2025-3-30 10:12





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