標(biāo)題: Titlebook: Religion and Human Enhancement; Death, Values, and M Tracy J. Trothen,Calvin Mercer Book 2017 The Editor(s) (if applicable) and The Author( [打印本頁] 作者: 減輕 時(shí)間: 2025-3-21 18:18
書目名稱Religion and Human Enhancement影響因子(影響力)
書目名稱Religion and Human Enhancement影響因子(影響力)學(xué)科排名
書目名稱Religion and Human Enhancement網(wǎng)絡(luò)公開度
書目名稱Religion and Human Enhancement網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Religion and Human Enhancement被引頻次
書目名稱Religion and Human Enhancement被引頻次學(xué)科排名
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書目名稱Religion and Human Enhancement年度引用學(xué)科排名
書目名稱Religion and Human Enhancement讀者反饋
書目名稱Religion and Human Enhancement讀者反饋學(xué)科排名
作者: Coronation 時(shí)間: 2025-3-22 00:01
https://doi.org/10.1007/978-3-319-62488-4Transhuman; Futurism; Technology; Human Enhancement; Cryogenics; religion and society; Transgenic organism作者: 不發(fā)音 時(shí)間: 2025-3-22 01:20
978-3-319-87325-1The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl作者: nerve-sparing 時(shí)間: 2025-3-22 05:12
Religion and Human Enhancement978-3-319-62488-4Series ISSN 2945-6592 Series E-ISSN 2945-6606 作者: 路標(biāo) 時(shí)間: 2025-3-22 12:24
Tracy J. Trothen,Calvin MercerAddresses several types of human enhancement technologies, including moral bioenhancement.Discusses the possibility of enhanced human or posthuman existence, yielding lots of creative possibilities fo作者: tendinitis 時(shí)間: 2025-3-22 13:56 作者: Indebted 時(shí)間: 2025-3-22 19:42
LD.) of 10., 10., 10., 10. conidia ml. for ., ., . (Japan) and . (UK), respectively. Only doses of 10. conidia ml. resulted in mortality of ., in contrast, 80% of . and 70% of . exposed to 10. conidia ml. of . succumbed to infection. The fecundity (cumulative mean egg production over 10 days) of . a作者: 古董 時(shí)間: 2025-3-23 01:07
interactions between the invaders, the noninvaders, and the habitat, which may in part explain the reasons of its success and help us to answer the question “what will stop the invader?” We also discuss the reason for the absence of the predator in the Azores islands. Despite the intentional introd作者: 譏諷 時(shí)間: 2025-3-23 04:10 作者: 堅(jiān)毅 時(shí)間: 2025-3-23 09:33 作者: 全部 時(shí)間: 2025-3-23 12:33 作者: gruelling 時(shí)間: 2025-3-23 15:31 作者: 結(jié)束 時(shí)間: 2025-3-23 21:06 作者: 外星人 時(shí)間: 2025-3-24 01:11 作者: 攝取 時(shí)間: 2025-3-24 05:41 作者: 橢圓 時(shí)間: 2025-3-24 09:57 作者: myopia 時(shí)間: 2025-3-24 12:05 作者: Peak-Bone-Mass 時(shí)間: 2025-3-24 17:44 作者: Graves’-disease 時(shí)間: 2025-3-24 21:08
a “feeling” that the IGC was illegitimate and constitutionally impermissible, they had no real evidence of a violation. So, they decided to take a different approach. Before filing the lawsuit, the NCPLU made two major strategic decisions. First, they would give the IGC’s grievance process a chance 作者: dissent 時(shí)間: 2025-3-24 23:25
Celia Deane-Drummondmbarrassing institutions in the world? While we may never know if the Court was influenced by the social times, such as the rise of the Black Power Movement, the trials of Huey P. Newton, Angela Davis, Bobby Seale, or George Jackson, the shootout at Marin County, or the Attica prison rebellions. How作者: 闡明 時(shí)間: 2025-3-25 05:02
James J. Hughesof the economic system for metaverse. Those technologies include incentive mechanisms, monetary systems, digital wallets, decentralized finance (DeFi), and cross-platform interoperability for the metaverse. For each technology, we mainly discuss three topics: (a) the rationale of this topic, (b) why作者: Notify 時(shí)間: 2025-3-25 11:25 作者: 傻瓜 時(shí)間: 2025-3-25 13:33 作者: 射手座 時(shí)間: 2025-3-25 18:28
Tracy J. Trothening Theory and highlights some less known facts in the history of it.? The readers will find the book a fresh look into the development of the field revealing how difficult it has been to arrive at many of the concepts that we now consider obvious . Researchers in the history or philosophy of comput作者: Addictive 時(shí)間: 2025-3-25 20:05
2945-6592 thuman existence, yielding lots of creative possibilities fo.This collection vigorously addresses the religious implications of extreme human enhancement technology. Topics covered include cutting edge themes, such as moral enhancement, common ground to both transhumanism and religion, the meaning o作者: 周興旺 時(shí)間: 2025-3-26 01:15
Book 2017such as moral enhancement, common ground to both transhumanism and religion, the meaning of death, desire and transcendence, and virtue ethics. Radical enhancement programs, advocated by transhumanists, could arguably have a more profound impact than any other development in human history.. .Reflect作者: 畏縮 時(shí)間: 2025-3-26 06:00 作者: 新手 時(shí)間: 2025-3-26 11:12
A Transhumanist Moral Bioenhancement Program: A Critique from Barth and Bonhoefferr, Daly argues that Persson and Savulescu misdiagnose the root of our moral problem, which is human sin. As such, their proposed solution can at best mediate a form of behavioral modification, which falls short of the transformation mediated in and through the resurrected Christ.作者: prolate 時(shí)間: 2025-3-26 14:27 作者: 商議 時(shí)間: 2025-3-26 19:10 作者: 蚊子 時(shí)間: 2025-3-26 21:35
Technological Apocalypse: Transhumanism as an End-Time Religious Movement of the future human being. O’Callaghan draws on the current main authors in this genre and outlines the most prominent and common recurrent themes found in this subsection of a highly proliferating and prolific wider apocalyptic field.作者: preservative 時(shí)間: 2025-3-27 04:29 作者: Dislocation 時(shí)間: 2025-3-27 06:43
What Exactly Are We Trying to Accomplish? The Role of Desire in Transhumanist Visionsm, and Buddhist philosophy. Grant argues that desire is in fact a poor guide toward happiness and that transhumanism will likely bring greater suffering as long as it remains led by desire. A concluding section advocates for alternative motivators—such as compassion or attunement to interconnected flourishing—as preferable guides for progress.作者: 耕種 時(shí)間: 2025-3-27 10:26
The Myth of Moral Bio-Enhancement: An Evolutionary Anthropology and Theological Critiqueunt of virtue implies that moral bio-enhancement is a myth, in the sense that it is shown to be a pale secularized imitation of a Christian perspective on human flourishing that orients the development of moral virtues.作者: aspersion 時(shí)間: 2025-3-27 15:51 作者: Gourmet 時(shí)間: 2025-3-27 18:08 作者: 掃興 時(shí)間: 2025-3-27 21:57 作者: 割讓 時(shí)間: 2025-3-28 04:23 作者: Peculate 時(shí)間: 2025-3-28 10:15 作者: 美食家 時(shí)間: 2025-3-28 13:38 作者: Acquired 時(shí)間: 2025-3-28 18:27 作者: 修飾 時(shí)間: 2025-3-28 22:48
Is Transhumanism a Distraction? On the Good of Being Boring than eat as little possible and take a plethora of vitamin supplements), housekeeping (other than find machines to do it for you), and caring for those growing old (other than prevent aging and death). This oversight, if not disabuse, is understandable since such commonplace undertakings presumably作者: 譏笑 時(shí)間: 2025-3-29 01:47
What Exactly Are We Trying to Accomplish? The Role of Desire in Transhumanist Visions, places great faith in desire as a guide toward happiness. From within this perspective, transhumanism advocates radical and irreversible human enhancements, arguing that the potential benefits far outweigh the risks. Buddhist philosophy conversely identifies desire as the cause of suffering. In th作者: 他姓手中拿著 時(shí)間: 2025-3-29 06:14
Genesis 2.0: Transhumanism, Catholicism, and the Future of Creationange. Here, Labrecque explores Catholic and transhumanist renderings of the natural world as well as the place and role of (post)humans within it so as to include the often neglected issue of environmental impact in conversations about heightened mastery over material existence and the salvific pote作者: Obscure 時(shí)間: 2025-3-29 09:38 作者: 抵制 時(shí)間: 2025-3-29 13:07
The Myth of Moral Bio-Enhancement: An Evolutionary Anthropology and Theological Critiqueade more urgent by the impending global problems of climate change, nuclear threats, warfare, etc. In this chapter, Deane-Drummond explores arguments in favor of . bio-enhancement, drawing on the work of Julian Savulescu and Ingmar Persson. She critically engages with John Harris’ objections and pre作者: bonnet 時(shí)間: 2025-3-29 17:33
Ancient Aspirations Meet the Enlightenmentn and generating new electronic, psychopharmaceutical, and genetic technologies for moral self-improvement. Some religious will reject the new moral enhancement technologies on the grounds that they are a distraction from spiritual means and ends. Other technologies, such as treatments for addiction作者: Haphazard 時(shí)間: 2025-3-29 20:30 作者: Anthology 時(shí)間: 2025-3-30 03:19
Enhancing Moral Goodness: Toward a Virtue Ethics of Moral Bioenhancementfor Practical Ethics is that although certain positive consequences might result from the deliberate biogenetic or pharmacological reshaping of moral disposition and behavior, the implementation of the various measures of moral bioenhancement would nevertheless entail the morally unacceptable conseq作者: 不怕任性 時(shí)間: 2025-3-30 04:47
Moral Bioenhancement from the Margins: An Intersectional Christian Theological Reconsiderationnomy, dependence, authenticity, sin, and virtue. She argues that how these concepts are understood is important to the assessment of moral bioenhancements. Empathy is explored as an example of a virtue that we may be able to enhance through pharmacological means. Throughout this discussion, she cons作者: CANDY 時(shí)間: 2025-3-30 08:43
2945-6592 mpact than any other development in human history.. .Reflecting a range of opinion about the desirability of extreme enhancement, leading scholars in the field join with emerging scholars to foster enhanced conversation on these topics..978-3-319-87325-1978-3-319-62488-4Series ISSN 2945-6592 Series E-ISSN 2945-6606 作者: extract 時(shí)間: 2025-3-30 15:53 作者: 總 時(shí)間: 2025-3-30 18:40
In Extropy We Trust: A Systems Theory Approach to Identifying Transhumanism’s Religious Philosophysystems theory to religion. I will show that the philosophy of extropy and its realization through technological enhancement fits Luhmann’s form/context model concerning the function of religious meaning within social systems.作者: Obituary 時(shí)間: 2025-3-31 00:01
