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標(biāo)題: Titlebook: Reimagining Class in Australia; Marxism, Populism an Henry Paternoster Book 2017 The Editor(s) (if applicable) and The Author(s) 2017 Class [打印本頁]

作者: postpartum    時(shí)間: 2025-3-21 19:34
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作者: Delirium    時(shí)間: 2025-3-21 22:31

作者: 議程    時(shí)間: 2025-3-22 03:42
https://doi.org/10.1007/978-3-319-55450-1Class analysis; Connell; Irving; 1980‘s; Australian social history; 1970‘s; Marxism; Populism
作者: 補(bǔ)角    時(shí)間: 2025-3-22 06:49
Henry PaternosterOffers a new critique and appraisal of the successes and failures of Marxist class analysis of Australia during the 1980s.Considers how contemporary Australian society can be understood from a histori
作者: immunity    時(shí)間: 2025-3-22 12:46

作者: 補(bǔ)角    時(shí)間: 2025-3-22 16:17
Imagining Class in Australian History,These traditions have been under-studied as philosophies of class, owing to the preoccupation with finding ‘the’ correct theory of class relations. This chapter argues that a more fruitful approach to understanding ‘class’ in Australia begins with a history of ideas.
作者: GROWL    時(shí)間: 2025-3-22 20:22
The New Left and Marxism,m, in fact it was mainly anti-nationalist. Because the populist tradition has been misunderstood, the New Left re-articulated many of its ideas, including in the form of academic texts. These texts remain some of the key works on ‘class’ in the Australian social sciences.
作者: jovial    時(shí)間: 2025-3-23 00:39
,Connell and Irving’s ,,debted to the reductionist and logical determination of class that was popular at the time. This chapter argues that it, in fact, reproduced a relatively crude binary Marxist reading of Australian history, limiting its utility for future studies of class.
作者: 揉雜    時(shí)間: 2025-3-23 01:49

作者: Exuberance    時(shí)間: 2025-3-23 08:06

作者: Countermand    時(shí)間: 2025-3-23 13:44
, and Its Afterlife, and Waters (., ., .). The study of class declined for a range of reasons, but it did so in a manner which led to the most creative class analyses being forgotten. Renewed interest in class has, therefore, tended to rely on problematic texts or else to become disconnected from history altogether.
作者: 心痛    時(shí)間: 2025-3-23 16:13

作者: 蜈蚣    時(shí)間: 2025-3-23 18:39
Introduction: Why Class?,nces. Bourdieu, Marxism and Weberian sociologies are contrasted against the historical exposition of class narratives and their various meanings. A framework that is able to synthesise their various insights is possible, if it begins with a history of ideas and their meanings, as a foundation for an
作者: conformity    時(shí)間: 2025-3-23 23:09
Imagining Class in Australian History,These traditions have been under-studied as philosophies of class, owing to the preoccupation with finding ‘the’ correct theory of class relations. This chapter argues that a more fruitful approach to understanding ‘class’ in Australia begins with a history of ideas.
作者: homeostasis    時(shí)間: 2025-3-24 03:16

作者: 加花粗鄙人    時(shí)間: 2025-3-24 09:44

作者: 無能力之人    時(shí)間: 2025-3-24 12:14

作者: myocardium    時(shí)間: 2025-3-24 15:24

作者: Salivary-Gland    時(shí)間: 2025-3-24 22:03
, and Its Afterlife, and Waters (., ., .). The study of class declined for a range of reasons, but it did so in a manner which led to the most creative class analyses being forgotten. Renewed interest in class has, therefore, tended to rely on problematic texts or else to become disconnected from history altogether.
作者: Mnemonics    時(shí)間: 2025-3-25 03:02

作者: BILL    時(shí)間: 2025-3-25 06:01

作者: osteocytes    時(shí)間: 2025-3-25 09:16

作者: 巨頭    時(shí)間: 2025-3-25 11:58

作者: expire    時(shí)間: 2025-3-25 16:10

作者: HUSH    時(shí)間: 2025-3-25 23:10

作者: 心胸開闊    時(shí)間: 2025-3-26 02:22

作者: 不給啤    時(shí)間: 2025-3-26 04:59

作者: 相同    時(shí)間: 2025-3-26 09:39

作者: eulogize    時(shí)間: 2025-3-26 13:00

作者: 有害    時(shí)間: 2025-3-26 17:51

作者: 窗簾等    時(shí)間: 2025-3-26 23:46

作者: Mechanics    時(shí)間: 2025-3-27 04:26

作者: 伴隨而來    時(shí)間: 2025-3-27 07:51

作者: 防銹    時(shí)間: 2025-3-27 09:32
Temporal Networks Based Industry Identification for Bitcoin Usersbehaviors of users within these industries helps to understand the Bitcoin ecosystem from a macro perspective. Currently, industry identification mainly faces two issues. First, the anonymity of Bitcoin makes it difficult to identify the industry identifiers of users who participate in activities th
作者: braggadocio    時(shí)間: 2025-3-27 14:12

作者: Morsel    時(shí)間: 2025-3-27 18:36

作者: facilitate    時(shí)間: 2025-3-27 22:51
The Political Economy of Minneapolis,hlighted, especially regarding the protection of children and women in industrial work. The analysis of women’s struggle for the eight-hour working day and decent wages is based on pioneering research.
作者: 課程    時(shí)間: 2025-3-28 03:36
https://doi.org/10.1007/978-3-031-26151-0n be expected to share a common ideological outlook. Coalition governments, by contrast, have been felt likely to be either ineffectual or unstable: ineffectual if the ministers from different parties cannot agree on the policies to follow, unstable if these ministers prefer to break the cabinet to
作者: Neonatal    時(shí)間: 2025-3-28 09:58
Cesare Pautassotructures. The driver shift length and capacity constraints are penalized and included into the objective function. Empirical results for real test instances from Orenburg region in Russia with up?to 900 clients and four weeks in the planning horizon are discussed.
作者: PALMY    時(shí)間: 2025-3-28 10:40

作者: 逢迎白雪    時(shí)間: 2025-3-28 18:28
rs of interprofessional healthcare clinics, and for the teachers and trainees from each discipline (e.g., medicine, nursing, pharmacy, psychology, social work, etc.)..978-3-031-33416-0978-3-031-33414-6
作者: COKE    時(shí)間: 2025-3-28 21:07
Daniel J. White,Harry J. Whitlowusammenh?ngen im Systemmodell wurden in dieser Arbeit Analyse- und Visualisierungsinstrumente entwickelt. Diese sollen die dezentralen Intelligenzen dabei unterstützen, die Situation ihres Subsystems aus der . zu beurteilen und so die . in ihrem Subsystem zu identifizieren. Die Problemfelder k?nnen
作者: Instrumental    時(shí)間: 2025-3-28 23:26
Ideologie als Sprache der Wirklichkeit und Kulturkrisens, zu leben und zu überleben. Die Ambiguit?t der Ideologie impliziert daher eine Theorie der Genealogie des Lebens, die sich nicht nur im Illusions-, Abstraktions- oder Entfremdungscharakter (Marx) ersch?pft, was auch ein Licht auf die heutige ?Globalisierung“ als Weiterzeugung des Lebens wirft.
作者: 雄辯    時(shí)間: 2025-3-29 03:55





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