標(biāo)題: Titlebook: Reconceptualizing Confucian Philosophy in the 21st Century; Xinzhong Yao Book 2017 Springer Nature Singapore Pte Ltd. and Higher Education [打印本頁(yè)] 作者: 詞源法 時(shí)間: 2025-3-21 17:51
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作者: Anecdote 時(shí)間: 2025-3-21 22:48 作者: micturition 時(shí)間: 2025-3-22 00:51
Dahua Cuian be expressed as an (in nite) superposition of sine functions. Thus was born the fundamental question of Fourier series. No less an eminence gris than Leonhard Euler argued against the proposition.978-0-8176-4669-1Series ISSN 2296-5009 Series E-ISSN 2296-5017 作者: 持續(xù) 時(shí)間: 2025-3-22 08:37 作者: nitroglycerin 時(shí)間: 2025-3-22 10:46 作者: EVICT 時(shí)間: 2025-3-22 14:41 作者: 假設(shè) 時(shí)間: 2025-3-22 19:41 作者: Opponent 時(shí)間: 2025-3-22 22:20
ner in which contextual information is cognitively processed. Results show that the AUs which are associated with the resolution of problems arising from high-entropy words tend to include scanpaths where low-entropy words come into play, which indicates that the cognitive processing of a highly tra作者: 相容 時(shí)間: 2025-3-23 01:55
Lai Chenof context and their translation strategy for the neologisms. Various indicators of effort including ST and TT gaze measures and keystroke measures were analyzed and compared to the subjects’ self-assessment. Our study is expected to help get an understanding of the following issues: (1) Does compen作者: 能量守恒 時(shí)間: 2025-3-23 08:05
Hongxing Chenional subtitlers and translation students were recorded working in three different conditions when post-editing the German NMT output of Swedish movie excerpts. Results evaluate the impact of post-editing, with and without English reference script and/or original Swedish video, on temporal, technica作者: ordain 時(shí)間: 2025-3-23 12:05 作者: 拘留 時(shí)間: 2025-3-23 14:49 作者: 即席演說(shuō) 時(shí)間: 2025-3-23 19:30
Hektor K. T. Yanpot in this framework. This chapter by David Kaspar examines this framework and aims to understand why ethics neglects the problem of moral weakness. What ethics needs to effectively deal with moral weakness is the systematically integrated contribution of prudence.作者: faction 時(shí)間: 2025-3-24 01:31 作者: abduction 時(shí)間: 2025-3-24 05:52 作者: 最高峰 時(shí)間: 2025-3-24 09:17 作者: 使出神 時(shí)間: 2025-3-24 12:57
Daniel A. Belle range of combinations is very great. There are only seven matters of first-rate importance to be included in a handbook for British constitution-makers: electoral systems, parliamentary procedure, Cabinet government, a non-political civil service, federations, Dominion status, the British system o作者: 音樂(lè)學(xué)者 時(shí)間: 2025-3-24 15:43
Bongrae Seoke range of combinations is very great. There are only seven matters of first-rate importance to be included in a handbook for British constitution-makers: electoral systems, parliamentary procedure, Cabinet government, a non-political civil service, federations, Dominion status, the British system o作者: 頂點(diǎn) 時(shí)間: 2025-3-24 20:43 作者: 使成核 時(shí)間: 2025-3-24 23:29 作者: 顯而易見(jiàn) 時(shí)間: 2025-3-25 05:41 作者: 強(qiáng)化 時(shí)間: 2025-3-25 07:37
Xianglong Zhanghen primary attention was focused on understanding and controlling business cycles. Resulting concentration on fluctuations in aggregate demand and in its major components yielded such important advances in what has come to be called macro-economics as to encourage continued general disregard of the作者: Ankylo- 時(shí)間: 2025-3-25 11:47
978-981-13-5020-7Springer Nature Singapore Pte Ltd. and Higher Education Press 2017作者: Limousine 時(shí)間: 2025-3-25 17:42 作者: Biomarker 時(shí)間: 2025-3-25 23:35
https://doi.org/10.1007/978-981-10-4000-9Confucian Concept; Confucian Doctrine; Confucian Ethics; Early Confucianism; Human Nature; Mencius’ Philo作者: PURG 時(shí)間: 2025-3-26 03:24 作者: incredulity 時(shí)間: 2025-3-26 06:51 作者: 吝嗇性 時(shí)間: 2025-3-26 12:23
The Religious Thought of Confucius: Exploring the Place of Heaven, Destiny, and Spirits in the ,“The religious thought of Confucius”—does this phrase have any meaning? Before exploring this issue, it is maybe better to begin with a set of prior questions, namely: What is religious thought? Can it be isolated apart from philosophical thought, and if so, based on what criteria?作者: 密碼 時(shí)間: 2025-3-26 13:21 作者: 豐滿中國(guó) 時(shí)間: 2025-3-26 20:21 作者: 亞麻制品 時(shí)間: 2025-3-26 23:36
Explorations Into the Meaning of “Conducting Sincerity” in Confucian ThoughtWang Fuzhi, the great Confucian scholar of the late Ming and early Qing Dynasties, wrote, “What is known as destiny, what is known as human nature, what is known as the Dao, and what is known as teaching, are all unified in the single word sincerity” 曰命曰性曰道曰教無(wú)不受統(tǒng)於此一誠(chéng)字 (.) (Wang ., p. 996)作者: Collected 時(shí)間: 2025-3-27 04:25
and the Language of Clustered Meanings: A Synthetic Exploration of the Way of , in Early ConfucianOne of the most prominent features of early Confucianism is its attention to “the Way of .” 中道 (.). By itself, the character . 中is often translated as “centrality,” but since it has a wider range of meanings that I will explore in this paper, I leave it in its transliterated form作者: Alcove 時(shí)間: 2025-3-27 07:03 作者: 不可思議 時(shí)間: 2025-3-27 09:34 作者: 懲罰 時(shí)間: 2025-3-27 16:32 作者: 陳腐思想 時(shí)間: 2025-3-27 18:24
Xinzhong YaoA collective representation of the new trends in the effort in reconcenptualising Confucianism by leading mainland Chinese scholars.Focuses on Confucian doctrines, Confucian concepts, and Confucian mo作者: 完成 時(shí)間: 2025-3-28 00:13
Introduction,orld and life, curiosities concerning how things can be known, and imaginations for what humans can become are all distilled into linguistically tangible ideas meaningful to our minds, which become the core of what we call metaphysics, epistemology, ethics, logic, religion, etc.作者: enfeeble 時(shí)間: 2025-3-28 05:04 作者: 不要嚴(yán)酷 時(shí)間: 2025-3-28 09:15 作者: disrupt 時(shí)間: 2025-3-28 10:58
Xunzi’s Virtue Ethics of Rationality and the Issue of Emotionsf China and the West, then the basic problem becomes how one leads this comparison into a proper and substantial philosophical analysis rather than into a general, sweeping set of comparisons that are driven by false analogies.作者: Counteract 時(shí)間: 2025-3-28 17:44 作者: 倫理學(xué) 時(shí)間: 2025-3-28 20:36
Moral Psychology of Shame in Early Confucian Philosophyy developed and refined inner ability that reflects the personal and practical excellence of a moral agent. It is a fully developed disposition that comes out of careful process of cultivation and results in the well-rounded character and the flourishing life of a person.作者: MAL 時(shí)間: 2025-3-28 23:44 作者: CLOWN 時(shí)間: 2025-3-29 06:50
on Confucian doctrines, Confucian concepts, and Confucian moThis book comprises 30 chapters representing certain new trends in reconcenptualizing Confucian ideas, ideals, values and ways of thinking by scholars from China and abroad. While divergent in approaches, these chapters are converged on con作者: lactic 時(shí)間: 2025-3-29 07:38
Introduction,orld and life, curiosities concerning how things can be known, and imaginations for what humans can become are all distilled into linguistically tangible ideas meaningful to our minds, which become the core of what we call metaphysics, epistemology, ethics, logic, religion, etc.作者: 不能強(qiáng)迫我 時(shí)間: 2025-3-29 15:25 作者: Ganglion 時(shí)間: 2025-3-29 18:49 作者: 巨碩 時(shí)間: 2025-3-29 23:33 作者: 珊瑚 時(shí)間: 2025-3-30 03:13
A Comment on Confucian Role Ethicsa constant quest for self-improvement, and Roger is a wonderful model for other academics. Let me now turn to some questions about Roger’s book in the hope that his answers will clarify some key issues.作者: 感激小女 時(shí)間: 2025-3-30 06:34
Moral Psychology of Shame in Early Confucian Philosophyy developed and refined inner ability that reflects the personal and practical excellence of a moral agent. It is a fully developed disposition that comes out of careful process of cultivation and results in the well-rounded character and the flourishing life of a person.作者: 通便 時(shí)間: 2025-3-30 10:10 作者: 秘密會(huì)議 時(shí)間: 2025-3-30 15:38
Book 2017rawn out. Part two is an assembled attempt to reexamine Confucian concepts, in which critiques of traditional views lead to new perspectives for perennial questions. Part three is focused on reinterpreting Confucian virtues and values, in the hope that a new sense of being moral can be gained through old normative forms..作者: 責(zé)任 時(shí)間: 2025-3-30 17:01 作者: 束縛 時(shí)間: 2025-3-31 00:32 作者: ear-canal 時(shí)間: 2025-3-31 00:55 作者: 情感 時(shí)間: 2025-3-31 09:06
Lai Chenwledge of context affects the grasp of meaning of words and how it influences the effort, translation strategy, and translation quality are still scarce. Our study seeks to explore how the absence of knowledge of context can be compensated for Chinese neologism translation utilizing eye-tracking and作者: 小木槌 時(shí)間: 2025-3-31 09:24 作者: Institution 時(shí)間: 2025-3-31 13:35 作者: 狂亂 時(shí)間: 2025-3-31 19:41
Tingyang Zhaoematical truth, and our knowledge of it. This chapter has three parts. First, Clarke-Doane argues that the Benacerraf problem for realism about an area, F, is best understood as the problem of showing that our F-beliefs are .. Second, he argues that there is at least one version of mathematical real作者: 平躺 時(shí)間: 2025-4-1 01:04
Hektor K. T. Yan we commend, or to do something which . we condemn’. Agents finding themselves in a situation that preys on a personal weakness, which results in them betraying their moral convictions, succumb to this difficulty. How should agents deal with moral weakness? While this is clearly a subject for ethics
